Interfaith group pledges continued support for St Catherine homeless MSM

The last time we looked at this it was on Gay Jamaica Watch in December of 2012 where the group then had hosted a treat during the Christmas holidays for a select few.

The interfaith group who had expressed some interest earlier last year in assisting three of the young men after a series of incidents involving them and others in several forced evictions similar to those of their Kingston counterparts with the local authorities moving the men from all points they occupy and obstruct have vowed to continue while resources last. However in St Catherine it was residents who made those decisions with some disastrous consequences such as the reported chase and attempted flogging of a group who illegally occupied an empty house in the Sydenham area and men supposedly ran them out of town and boarded up the structure after the owners residing overseas were informed of the squatting activities by the men.

The numbers of men now reached by the group has changed since that last post on Gay Jamaica Watch and there has also been some disagreement between the group’s leaders as to whether to keep the outreach as is or to also include some sort of reparative therapy as well in order to win the men over to Christ as it were.

The interfaith team at the time consisted of pentecostal, Seventh Day Adventists, A church of God leadress and others numbering eight in total had approached the situation as aforementioned by providing short term odd jobs for the three young men they had identified to work with at first when the Syndenham incident occurred they thought the men were just homeless generally not ascertaining that there was more to their situation that the typical displaced youth on the street would have experienced. Then the real conditions became known to the group who were already assisting other dislocated populations as well, the stories however were flying out of the men as two members of the interfaith team took particular interest in the men after listening intently over time according to two of the men who related their encounter. Now the group has shrunk to 6 as two persons departed being the Seventh Day and another person as they felt they were supporting a sin despite also aiding the men’s welfare.

Temporary jobs ……………..

The men have been afforded temporary jobs and their numbers have also seen some changes, two of the original three have left for jobs elsewhere while four more persons have since been aided in some way by the mixed church group what seems apparent from day one was that there was some covertness about the operation as if not to allow their respective central leadership to become too aware of this unique outreach arrangement as I have not heard of a similar type in other parishes as yet. My concerns however are still there for the more effeminate members of the displaced in St Catherine as there seems to be some reluctance to reach out to them more so than their hypermasculine counterparts. The weed whacking activity continues as the interfaith team had acquired a new and a second hand machine but with the low rainfall, the frugality of persons spending on getting lawns manicured the incomes stream has slowed greatly. One of the men has become a mobile barber of sorts literally walking from door to door in residential areas offering his trim and shave services with repaired equipment but he has been improving with time I was told.

The old idea of affording the men items so they could sell in the main town’s environs has been shelved as funds have dwindled and the police crackdown on street vending is a cause for concern coupled with what is alleged to be a resurgence of extortion type activities with vendors as well as they have to pay some sort of fee, what this fee is for is unclear at the moment. The men are allowed to use a space in a church yard and there are prayer meetings and other group discourse carried out as well, I am told by the same man I met also that the group seems to try to steer clear of the homosexual bit with them, he says he is not sure as maybe it is because of their masculine nature that they do not rebuke them or visit the matter all that much, the two original persons however who departed the group would hint to homosexuality being an abomination and the whole Leviticusal bit.

While this group is being assisted the numbers of unemployed or unemployable gay/bi youth who have been evicted is growing as three more persons have since been added according to one of the men I ran into in Spanish Town recently, one of those newcomers is a high school student and is now having difficulty attending classes. Speaking of classes there is some hint as well of some assistance in getting the men to attend evening classes in the Spanish Town area as those abound and there is talk of some financial assistance in that regard as well.

Given the opposite stance taken by other church groups and leaders such as a recent seminar (photo of ad above) that used very old US NARTH studies to dishonestly justify and present homosexuality as some deviant activity and openly suggesting a cure it is good to see some other religious folks taking a more mature and sensible approach thus far to those who are different, I hope this lasts as long as it can and that the men make good use of this outreach, I am just concerned about the “queenz” in the lot though don’t they need to be reached too? I guess it’s going to take some more prodding and education on effeminacy in men to move in that direction.

Peace and tolerance

H

also see: On homelessness, evictions, hypocrisy & now JFLAG’s own displacement

 

Marauding homosexuals and J-FLAG (Observer Editorial) ……………………

The Jamaica Observer made their position clear on the issue of the displaced and homeless MSM in the New Kingston area who have been getting themselves embroiled in all kinds of activities where the good now suffers for the bad. Originally published February 21, 2013 the piece is quite poignant on the abandonment of the men by the relevant agencies, the population’s behaviour and more, it is a pity that after four years of the closure of the Safe House Pilot project this very month to be precise we are still reaping the worldwind for not addressing homelessness when matters were less problematic and persons like myself at the local level after thousands of hours of work, consultations and brainstorming suggested the shelter idea to the then  powers that be which led to the pilot project then.

Here are the original posts I did on the ultimatum and the closure of the then residential facility in 2009/10:

Homeless MSM to feel the pinch as JASL issues ultimatum

The Homeless Project, the meeting and more

The Quietus ……… The Safe House Project Closes

Now This from the Observer………………………

THE Jamaican nation continues to struggle with the delicate issue of how to treat those of our citizens who are homosexuals.

In fact, the problem has been seriously exacerbated by the emergence of a growing band of homosexual men, largely operating in New Kingston, who have demonstrated a willingness to attack other citizens and to carry out criminal acts.

With the situation getting out of hand, the lobby group, Jamaican Forum for Lesbians, All-sexuals and Gays, (J-FLAG) has been forced to distance itself from the homosexuals they are calling “homeless gays”, declaring: “We want to make it absolutely clear that, while J-FLAG advocates for the rights of all Jamaicans, and, in particular, members of the lesbian, gay, bisexual and transgender (LGBT) community, J-FLAG does not condone any form of misconduct, violent or criminal behaviour.

“In addition, while these individuals may be members of the LGBT community, J-FLAG cannot be held culpable for their actions and behaviour,” the lobby group said in a January 2013 press statement.

In its infancy, J-FLAG became known for its public statements condemning ‘homophobic’ Jamaicans and its tendency to blame every killing of a homosexual on ‘homophobia’, no matter how clear it was that the incident was a domestic one involving gay lovers. Our police force and our national image overseas suffered terribly because of this practice.

Jamaicans who were incensed by these false accusations would have found the January statement a welcome departure, in that it acknowledged that not everyone who shunned a gay man, was doing so because of his homosexuality.

Said the group: “J-FLAG, as communicated to the police on many occasions, is fully supportive of their efforts to resolve the issues created by homeless gay men. J-FLAG agrees it is necessary to apprehend and incarcerate persons who commit crimes, and understands the necessity of mitigating the impact of lawlessness on business people, residents, employees, and commuters. J-FLAG does not in any way consider the police undertaking their duties as homophobic or being anti-gay…”

We suspect that a statement of this nature could only have come after much angst and desperation on the part of J-FLAG which admitted that it had made several attempts to intervene, but had been unsuccessful in its bid to rein in the culprits, some of whom are involved in frequent internal fights as well as criminal offences such as robbery.

“J-FLAG has met and collaborated with a broad range of stakeholders, including the police, the member of parliament for the constituency, the mayor, the Ministry of Health, the councillor, the Child Development Agency, church leaders, and representatives of the business community, but the outcomes have not been significant enough to address the behavioural issues from which these issues stem,” the organisation said.

J-FLAG, we believe, cannot like Pontius Pilate, wash its hands of the problem and must continue its efforts at intervention on behalf of that section of its constituency.

We hasten to say, however, that this is not just a problem for J-FLAG. These are Jamaican citizens who must be treated as all other Jamaicans. They are entitled to protection under law. Many of them have been cast out of their homes and communities and are living on the streets of Kingston. They are in urgent need of rehabilitative care, education and medical attention.

The society ignores them at its own peril.

Read more: http://www.jamaicaobserver.com/editorial/Marauding-homosexuals-and-J-FLAG_13683576#ixzz2LwB9fcUW

My response comes via an edited podcast from a blog talk radio entry I did on February 23, 2012 sad the men continue to struggle after so many years of the dubious closure of the Safe House Project in 2009 originally designed to handle the problem when the men were much more docile than now. The previous post entered on December 21, 2012 dealt with the impatience of some of the men who were awaiting the promise of a shelter from JFLAG announced early as October 2012 yet no shelter is yet to come. See previous entries from Gay Jamaica Watch and GLBTQJA below:

Stoning Incident at Jamaica AIDS Support for Life’s Offices

The Continued wordwind from not addressing homelessness (when the men were more docile)

Homeless Men make news again (for all the wrong reasons part 1)

Interfaith group treated homeless MSM in St Catherine

also see newcasts/video on the issue

Some of us are still hopeful despite the foolishness that has obtained over the years and are also investigating what other solutions we can do without these so called responsible organizations who clearly by their foot dragging and negligence are not directly interested in doing the social justice work required for this marginalized group of persons. Simple community assisted living though laudable is not enough and can in no way address the ever increasing challenges and anti-social chaos that require serious psycho-social interventions that we alone can give and the financial situations for many private individuals cannot sustain such shelter assistance for any extended periods.

Peace and tolerance

H

Homeless impatient with agencies over slow progress of promised shelter

December 19^th saw two Christmas treats hosted for sections of the Kingston homeless, displaced and dislocated men who have sex with men grouping the main one was executed by a young turk with his new Yardieboiz Foundation and a hastily joined Jamaica Forum for Lesbians Allsexuals and Gays, JFLAG after he floated his idea to do so in what was to have been some appeasing to settle the very tense relationship between the men and the agency coupled with the battyman entitlement phenomenon that has plagued such agencies and that of Jamaica AIDS Support for Life’s property for years where such persons with that agenda who enter therein those properties feel they must be treated with urgency and they being the community male gay and bisexuals make demands or even break the guidelines set as to how to access such properties, a fact that has also plagued the men for years leading to the seeming non interest by the agencies in addressing the social justice matters chief among them welfare and psycho-social concerns.

With the recent public spectacle yet again via television of the member of parliament having to remove the men from another section of New Kingston with state resources, upset residents spoke their minds, on the same clips and the men also were given their chance to explain themselves in a sense in at least one report via Television Jamaica, TVJ this was of course not after two heated exchanges and almost violent attack allegedly by a few of the men towards the person in the form of the female reporter one Miss Darah Smith of TVJ who threatened to report the matter to the police I was able to confirm.

see: Kingston Homeless MSM Evicted (yet again) with the video

She carried out her duties anyway as a journalist and filed her report which was carried on December 6 and posted as an entry on my sister blog GLBTQJA on blogger that was recently opened. This is the side of the matter that has irked many thus the homeless MSM have lost support over the years due to outburst such as those described with many community and others persons saying they do not deserve any assistance. Many influentials have given up as they cannot cope and do not have the expertise to engage the behavioural problems, numbness to authority and discipline. Yet agencies gave media interviews giving the impression that they are doing work with the men, who can forget the television Jamaica, TVJ ones especially with fortunately a member of parliament, a police Superintendent and a reformed New Kingston Civic Association who before were very homophobic but now open for dialogue and with all those positive variables in place to make the process and dialogues far more lucrative for all involved we were told that a shelter was in the making so much so that a town hall meeting was held though sparsely attended by the LGBT community on November 7, members of the community consisting of other stakeholders and even the men themselves  (maybe reflecting how persons feel towards the men and their issues) where a shelter structure and indeed a space was supposedly identified to be opened on December 1. The promised documents of the assessments in response to a set of questions I posed on the types of interventions to be used are yet to come to hand.

As it turns out the identified space was not confirmed and the negotiations fell through between JFLAG and the lawyers for the property with zoning and other challenges presenting themselves so the idea was scrapped thus leaving the men out of luck, some of whom we do not know maybe engaged in this new pilot project which is to last for three months, we can conclude the announcement of the shelter was premature.  The previous Safe House Pilot that was closed is basically to be reopened in other words, a project if allowed to have continued back then in 2009/10 when it was dubiously closed would have taught us many things including the behavioural challenges those of us knew of for years and the previously mentioned battyman entitlement phenomenon as well. A recent stoning incident at JASL’s offices with some of the men clashing with staff who would occasionally use their offices to fetch water is one such reminder of that problem, a fight between a alleged staff member of JFLAG and one of the leading homeless men after the World AIDS Day function at JASL is also another reminded of how this thing can get out of hand but how one engages such a problematic population is also a factor in all this, as far as I am concerned and indeed some others that’s a major part of the problem but the agencies feel justified in putting their foot down as it were without addressing that fact. The men in particular who are the instigators of these repeated tense moments between the agencies are themselves previous residents of the aforementioned defunct shelter and to this day they are upset that they were made displaced by the very agencies that were to assist even as a shelter was in full flight, the newcomers are made aware of this history so some of them join the throng or are made to do so based on the group dynamics that exist, for the most part I am in support of that in principle, how that anger is expressed is another matter altogether but the agencies and personalities seem to miss the bigger picture in all this.

The fact that the JFLAG office now sits where the shelter once stood is a constant reminder to them in their eyes that they are more of an inconvenience than a concern for the agency as they feel they were moved to be replaced by their office which now by the way has reinstituted the apartheid like security system with a canine team hence the previous unruly, indiscipline and uncouth response the agencies get, this is something I have been at pains to try to point out via previous entries but no one listens or pays attention to that, homelessness does not command sound bites or grabs international headlines as is customary for some narcissistic advocates who feed off a gullible community for the fame and glory so who cares about some dutty battyman? The men hardly visit the property with the regularity as before since the guards are in place but with an ever angry landlord and uncomfortable tenants breathing down the necks of the agencies what are they to do it is being asked by observers?

The men are now nomads again as the Kingston & St Andrew Cooperation allegedly has warned them not to occupy anymore vacant lots or spaces or they will be removed, this is while internal conflicts abound in the group as the dynamics play out with those who are the agitators now getting flack from others who say they are the fault why the agencies ignore them in the first place. This problem is a growing one as well hence the fights as described by residents on the video newsclip separate and apart from the aggressive behaviours that are used as a defensive strategy or as a means of protection, problem is when to turn it on or off as it seems the aggression also occurs when they get to the properties and agencies to access treatment care and support as it were but none of which are forthcoming in any meaningful manner. The more docile homeless/displaced community members are assisted somewhat, a few have been integrated into other shelters of course provided they curtail certain things such as effeminate aesthetics and so on while maintaining their jobs (for those still employed), a few have ruined such opportunities by exposing themselves again due to “bad behaviour” others have been given temporary shelter with friends but that too has its share of challenges as allegations pilferage and deep mistrust have all but made that kind of assistance a rare opportunity and when that does not spoil it then homo-negativity or homophobia does as was evident in an arson in November at a popular drag queen’s home who offered some assistance to some of the young men. Persons like myself who have space to assist are sceptical to do so and also the financial resources are just not there, a point I raised in a question at that town hall meeting where I asked if JFLAG would consider as a part of its crisis intervention program (I had proposed this before while working there) that they offer psycho social interventions for the individual housed in private spaces made available by willing LGBTians and also financial input via stipends to offset costs during the stay, only displaced persons would qualify who have displaced the diligences to adjust in such an environment etc. A more structured space would be needed for homeless persons who have been so for extended periods.

We are now being told that a pilot is to be tried yet again for January for three months via a brief exchange I had with JFLAG’s Executive Director Mr Dane Lewis on the weekend where he claims they cannot find a physical space to carry out the project. It is sad that all of these issues over the years since the closure of the last pilot could have been avoided including the murders of several of the men be they homophobic caused or in-ter/tra community related, the crisis communication by the agencies which has been poor overall needs to address that so the public has a clearer understanding and not left cynical about what happens to LGBT victims of such crimes as caused by us in lover’s quarrels.

Which leads me to the title of this entry, after spending almost all night on the road window shopping and hanging out with friends I came across some of the men in parts of Half Way Tree and New Kingston and then in Spanish Town as I made my way home and believe me a few of the men are furious about many things (which from my experience can spread quite easily). Some have expressed that they do not want to hear from JFLAG anymore, others refused to attend the treat that was planned by the agency or that they were not invited, others say if a shelter opened they may go but not cooperate, some say they just want a job to move on with their lives. One set in Spanish Town say they feel invisible as no one from the agency has bothered to pay them any attention as Kingston gets the interest and they do not intend to journey there as they get some help from the “bosses” in the area they are in via odd jobs and other activities. The men who were burnt out nearing Sydenham some time ago are elsewhere now.

Some of the men expressed a growing concern by those of whom who have seen it before in the form on HIV prevention messaging fatigue where the men feel they are diseased persons (not directly said but implied) as when they do see anyone from the agencies (numbering some five or more) it is condoms, testing (some being paid a $1000 stipend to do so) and safer sex messaging that comes and basically nothing more, they feel as if all they are are worthless, oversexed gays in the eyes of the agencies and they want more attention than that. Ironically this is not coming from older MSM who are more than exposed to this and some peer educator training or repeated interventions but younger males who say they prefer such matters be discussed in a office or clinical settings (again not their exact words but implied) and more personal matters be addressed when the outreach officers come to visit, this maybe evidenced in how comfortable the men were to tell their stories and to simply talk as long as someone would listen intently that is as they also raised mistrust issues as well. Some of the very outreach personnel from the agencies were deemed untrustworthy with information hence the men just tacitly engage them, take the condoms and be very abrupt for example.

Talk therapy is something I had long suggested from my days at JFLAG as it is an effective tool in crisis interventions to assist persons in releasing some of those tensions and anxieties following an attack or homo/lesbo/bi/transphobic episode. All some of the youngsters need is to talk including the violent ones but the space and times are also crucial. The one or two persons who carry out the outreach for JFLAG is certainly not enough whilst the organization as far as I am concerned is far too top heavy.

Meanwhile the chases, abuse and attacks continue as only two weeks ago the men had to flee a section of New Kingston where they had started to congregate but with the media attention, the effeminate posturing publicly and other matters they are all too easily identified these days so anywhere they go they are picked on by a homophobic public who view them via stereotypical lenses.  The beating if an alleged gay man downtown some three weeks ago is no consolation and the other rumoured matters with their counterparts in rural Jamaica, especially western Jamaica where I and others are kept apace as to some of the happenings there especially due to the crackdown of the police on the lotto scamming which has its share of gay/bi players as well.

Did the parties involved in forming the previous Safe House waist our time?

A shelter pilot project is a start but as I have said and will always say all of this could have been avoided, the Gay Lesbian and Bisexual Community, GLABCOM Committee(s) of JASL on which I sat with others concerned for several dispensations, the former Executive Director who spear headed that Safe House Pilot and the volunteers then now feel we all waisted our time, hundreds of man hours consulting , making suggestions and concerns some of which expressed on paper locked away in a filing cabinet somewhere to arrive at the shelter being closed and watching the lives of the then populations with new ones added almost daily just relegated to being the least amongst us yet we are told no resources are available yet JFLAG has two Program Managers and both put together cannot seem to make one to come up with a sensible response to this longstanding issue? A pilot for the purposes to show the funders is one thing and that can only be temporary but why not a properly prepared grant proposal with the stakeholders including those from the previous dispensations who are still interested in engaging to join in also will it be just a shelter to only provide a roof and a meal or a full transitional living facility complete with the relevant psycho social staffing to deal with the stabilization and behaviour modification (with diligence building and social skills building) activities?

Lord knows I would hate to see all those challenges on the road now be imported into a space that would just be a ticking timebomb waiting to explode with possibly disastrous consequences.

Check out the homeless msm tab for all the entries before on this matter and also see the 2009 and the ultimatum given by Jamaica AIDS Support at the time despite the fact it was not really their purview to intervene on welfare or social justice issues when HIV?AIDS is their mandate following the explosion of the homeless populations since 2007 but if the board of  JASL at the time were concerned about the matter they should have not allowed the shelter to open in the first place and impress upon or collaborate with JFLAG to roll out the project instead of shutting down a project in full flight all because of “rowdy behaviour” so much for priorities. Weren’t they reading the reports submitted by the then Executive Director to know of the project in the first place? Yet she was forced to resign it seems from a board that never met with regularity but found it necessary to act with most members present on that faithful January 26, 2010 to put the nail in her coffin as it were. See the older post from 2010 where the men took action to get the board’s attention: CLICK HERE 

and: The Quietus ……… The Safe House Project Closes (February 6. 2010)

see all 54 posts from Gay Jamaica Watch: CLICK HERE

see all 29 posts from GLBTQ Jamaica: CLICK HERE

If persons on the board including its experienced Chair knew of the problems regarding the men beforehand, msm group dynamics and or behavioural challenges from service users would have caused security issues why sanction the opening of the pilot in the first place or at least on the property? Open it offsite then! But to close it in full flight is what has ticked me off ever since.

All of this could have been avoided with proper foresight and planning, lives could have been saved I dare say (the murders over the three plus years), and the agencies now would not have to reach for the very pilot shelter structure response idea they refused in the first place,  some it seems though the newer populations like their predecessors would have gone underground and remained out of sight so out of mind, introverted if your will due to the national psyche towards homosexuality, homo-negativity and effeminacy the opposite unexpectedly occurred the men are extroverted thus leading to unneeded attention to themselves, the repeated reminders to society though ethically problematic that effeminate men are here and other matters taking us to where we are today.

Coincidentally vulnerable populations was a matter of discourse on radio last evening with the Caribbean Vulnerable Communities Coalition, CVC on Nationwide News with Cliff Hughes,  where men who have sex with men were identified among others as those who need help and social justice as it were, the former Chairman of Jamaica AIDS Support for Life board at the time of the Safe House Pilot project’s closure Mr Ian McKnight appeared on Nationwide Radio in a brief interview which irked some of the community members who heard it while labelling him a hypocrite. The interview spoke to some law firm advocates in New York affording equal access to justice in the Dominican Republic and Haiti where groups like the CVC intend to expand their coverage, as for support services the firm City of University New York Law School created a model called the incubus of justice that apparently prepares new lawyers to work in charity typed environments while earning at the same time, it also gives practical experiences in such environments in a post graduate type training as well.

As for the CVC the Chair in the form of Mr McKnight said among other things that “……here in Jamaica we work through several of our member organizations with the vulnerable populations ….. we have long said that part of the great block where HIV interventions are concerned where human rights are denied left right and centre for these populations, it is fashionable and alright for people to be turned away from a clinic because you look a certain way or your believed to participate in a particular activity …………. these are issues we have been pounding at for many years not only in Jamaica but the region ……..”

Speaking in such flowery terms about vulnerable groups and giving a feeling of cooperation and cohesiveness when the opposite is the reality was expressed by some after hearing it. I did not hear the interview live myself but I was sent excerpts of it via email from a reader who recorded it using his phone and who himself was livid at the presentation given the context of the homeless/displaced and other issues.  The CVC and indeed JFLAG were silent publicly for the most part in 2009 between the ultimatum given by JASL to the men and the subsequent implosion/closure of the Safe House Pilot with the very same “vulnerable populations” in the form of dislocated/homeless msm (though rowdy as described by the aforementioned agencies) made re-displaced or homeless barring any stabilization work with such expertise resided in the very organizations at the time. Mr McKnight was vocal however via the Jamaica Observer in 2011 after the second civil disobedience action the some of the homeless men took which made news where he passed the responsibility for providing shelter for homeless msm to government.  We all know full well that that is an ideal but the realities say otherwise to include possible austerity measures and cutting in government spending.

What was also raised by the clip sender was the silence from the CVC/JASL/JFLAG regarding HIV treatment failure within the MSM community and recent troubling deaths of long timers and the results of the last MSM HIV survey which seemed to be held tightly to the chest of those in the know for all intents and purposes we know is higher than the 32.7% since the last one in 2007.

HIV prevention seems to be the be all and end all and no real emphasis placed on the psycho sexual/social, self efficacious work and fulsome community development then it is no wonder why as aforementioned some of the men feel so fatigued by the repeated safer sex interventions which seem to bog down the other personal goals and objectives the men may have and want to share but either do not have the space nor the requisite personnel to do same.

What about persons living their truths?

Real social justice please!!!!!!!!

For the sake of the least amongst us, tolerance is more than expecting John Public to be comfortable with homosexuality it also means lifting those within our ranks to some semblance of normalcy and recognizing them.

Of note other non LGBTQian homeless and displaced populations especially young makes I have since gathered are also watching this development closely as they are wondering when their turns will come and if they can possible enter the facility if and when it opens, this came to light via a discussion with a nurse in at another shelter faculty who has expressed some concern regarding homeless msm. The cross socialization of the groups has been happening by virtue of the category they fall in there is some tolerance happening, the previous rifts for example between the Half Way Tree heterosexual homeless males (windshield wipers and car washers) has died down somewhat as they share of the spoils from car washing and snack sales that some of both groups are involved in at street dances and parties. The gelling factor in other words seems to be the cooperation for economic reasons between the groups.

Peace and tolerance

H

podcast: Homeless impatient with agencies over slow progress for promised shelter

additional reading:
Challenges for homo/bisexual males continue for December 2012

From the pen of one of our homeless brothers

Some concerns from Western Jamaica on homelessness.

Jamaican Religious community & Theologians scoff at the “Gay Bible”

Queen James Bible said to be more favourable to homosexuals

Anonymous editors, possibly of the gay community, have set out to reinterpret the King James Version of the Bible by creating a new translation entitled, ‘The Queen James Bible‘, making the translation favourable to gays and lesbians.

The King James Version of the Bible is one of the foremost and leading documents which denounce same-sex attractions and unions.

It is difficult to ascertain who the actual creators of the new version are, as the largest popular online retailer, Amazon.com lists the publisher as Queen James.

This new version, which was released at the end of November, is said to be making an attempt at preventing any homophobic misinterpretations of the Bible.

The publishers have claimed that the use of the word ‘homosexuality’ was not used in the Bible until 1946 when the Revised Standard Version had been released and that people had misunderstood the original meaning of the text.

Of the original text of the Bible, the eight scriptures that have been most frequently cited to denounce homosexuality have been altered in the gay version

The editors have cited that the original scriptures were wrongly construed to reference homosexual behaviour and have now made “homosexual interpretations impossible”.

One of the scriptures that were amended was Genesis 19:5. Originally, the scripture read, “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us that we may know them”. In its amended form, it now reads “And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us, that we may rape and humiliate them.”

Shun

At least two clergymen have shunned the alterations made by the ‘Queen James Bible’.

Pastor and vice-president of the Jamaica Association of Evangelicals, Peter Garth, stated, “It is no threat to the Church. I do not think the Church will be alarmed by this. Individuals cannot just change the Bible based on the original texts.”

“This sounds like a grand circus and if you change the word to fit your lifestyle then you have tainted the word,” he said.

Senior pastor of a New Testament Church of God in Portmore, St Catherine, Philbert Johnson noted that, “Man should not add or subtract from the word of God as they will pay the ultimate price, which is enshrined in Revelation 22:19,” the pastor explained.

Shane Bennett, a born again believer, stated, “I do not think people would gravitate to this or take it as a truth. It’s not going to create any new wave of doctrine. One must not think too highly of it as it is just lies,” Bennett said.

When a representative of J-Flag was contacted and asked of the relevance of the Bible to the gay community, he said that he was unaware of its existence but mentioned that he didn’t think there was need to create another version as many already existed.

The new Bible is being retailed for approximately $US35 on Amazon.com and the name chosen is due to allegations that King James was called Queen James due to the various homosexual relationships he is said to have had.

Meanwhile, checks made with some of the island’s popular book retailers such as the Kingston Bookshop, Sangster’s Book Stores and the Bible Society of Jamaica have revealed that they were unaware of the existence of the biblical text and so cannot state whether or not they will be introducing the book to the Jamaican market.

Meanwhile ………..

Douglas J. Moo, Wessner Chair of Biblical Studies at Wheaton College and a professional Bible translator, told The Christian Post that the Queen James editors’ assessment of past translations is not entirely accurate.
‘Few, if any English translations use the actual words ‘homosexuality’ or ‘homosexual.’ But the history of English translation shows that versions have consistently used other language to refer to what we would call homosexual relationships’, said Mr Moo.’For instance, the King James Version of Romans 1:27 refers to ‘men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly.

‘It would be very difficult to deny that this language, and the language found in many other places in both the OT and the NT, refers to homosexuality.’A Vicar in New Zealand, meanwhile, has caused outrage by putting up a poster outside his church in Auckland, New Zealand, that claims Jesus was gay.
‘It’s Christmas. Time for Jesus to come out’, the sign proclaims, with an image of baby Jesus as a toddler in a manger, surrounded by a rainbow halo.

Reverend Glynn Cardy of St Matthew in the City church, said that, as homosexuality was not a word until the 1800s, any mention of it in the Bible or other documents would have mistranslations.
He points out that there is no indication about Jesus’s sexuality: ‘The fact is we don’t know what his sexual orientation was.’
His attempts at challenging the status quo were defended by fellow Reverend Clay Nelson who said the billboard tried to humanise Jesus by getting people to think about the challenges he would have had growing up.

He added: ‘Some scholars have tried to make the case that he might have been gay.

‘But it is all conjecture. Maybe gay, maybe not. Does it matter?

‘There is almost nothing in the record of his teachings about sexuality while there is plenty about the perils of being rich. Certainly he always supported the marginalised in society.’

This is not sitting to well with me yet though as the feminization bit by calling the publication “Queen James Edition” while I understand where they want to go may be interpreted elsewhere as something else. Here is a snapshot of a discussion on the matter with Reverend Clinton Chisholm and guests.

The Jamaican Government schizophrenic on human rights ?

Here is an excerpt of what our government refused to support: (CLICK IMAGE TO DOWNLOAD THE PDF)

Sixty-seventh session
Third Committee
Agenda item 69 (b) - Promotion and protection of human rights: human rights questions, including alternative approaches for improving the effective enjoyment of human rights and fundamental freedoms

Argentina, Australia, Austria, Belgium, Bulgaria, Canada, Croatia, Cyprus, Czech Republic, Denmark, Estonia, Finland, France, Germany, Guatemala, Hungary, Ireland, Italy, Latvia, Liechtenstein, Lithuania, Luxembourg, Monaco, Montenegro, New Zealand, Norway, Panama, Poland, Portugal, Republic of Moldova, Romania, Slovenia, Sweden, Switzerland and United Kingdom of Great Britain and Northern Island: draft resolution Extra judicial, summary or arbitrary executions

The General Assembly, Recalling the Universal Declaration of Human Rights,

1 which guarantees the right to life, liberty and security of person, the relevant provisions of the International Covenant on Civil and Political Rights

2 and other relevant human rights conventions, Reaffirming the mandate of the Special Rapporteur of the Human Rights Council on extrajudicial, summary or arbitrary executions, as set out in Council resolution 17/5 of 16 June 2011,

3 Welcoming the universal ratification of the Geneva Conventions of 12 August  1949,

4 which alongside human rights law provide an important framework of accountability in relation to extrajudicial, summary or arbitrary executions during armed conflict, Mindful of all its resolutions on the subject of extrajudicial, summary or arbitrary executions and the resolutions of the Commission on Human Rights and of the Human Rights Council on the subject,

__________________
1 Resolution 217 A (III).
2 See resolution 2200 A (XXI), annex.
3 See Official Records of the General Assembly, Sixty-sixth Session, Supplement No. 53 (A/66/53),
chap. III, sect. A.
4 United Nations, Treaty Series, vol. 75, Nos. 970-973.

The recent surprise discovery by some human rights groups and activists that the Jamaica government via its foreign affairs ministry voted yes to change a specific resolution that offered protection from discrimination and state sanctioned killings based on said sexual orientation is now gaining some traction and has evoked mostly negative responses depending on how one looks at how the discussions have been framed. This is the same country that led the struggle along with others under the leadership of Prime Minister Hugh Shearer Internationally on Human Rights and we have subsequently ratified treatises, voted positively on other matters including very public international affairs.

The widely held believe of the “promise” for some persons or the proposal made by Prime Minister Simpson Miller to review the buggery law with a conscience vote the mechanism however has not been outlines fully, this garnered international recognition from other leaders and which ultimately led to the Time Magazine awarding her one of the most 100 influential persons in the world award thus making us look progressive but now?

One of her ministers has a set of questions to answer such as why was the vote done so as to avoid offering specific protection from discrimination due to sexual orientation? that Ministry has been mum since the news broke and the Ministry’s representatives declined a radio interview on the matter. They need to be reminded that they are servants of the people, this reminds me so much of the gymnastics during the Sexual Offences Bill debate and the Charter of Rights over its ten plus year period it stayed on the parliament agenda with the subsequent repeated interference by religious right groups such as the Lawyers’ Christian Fellowship who used legal manoeuvrings to move words such as “sex” suggesting it would have opened doors for homosexual rights agenda and gay marriage agitation by the gay lobby. We see them now acting up aided and abetted by foreign zealots and well funded too spending thousands on ads and other activity when the poor need help.

reminder of the PNP when A. J Nicholson was the opposition spokesman on justice: Opposition sides with Govt on No to same sex marriage 

The bigger picture is the protection of the least amongst us and ALL persons should have protection under the state, the Jamaica government denied offering protection to such a group being us homosexuals all because the language is specific to the type of discrimination. Isn’t it A. J. Nicholson the Minister now of Foreign Affairs, the same A. J. who was very vocal in the aforementioned Sexual Offences Bill/Charter of Rights slammed the suggested and attempted repeal of buggery, parliamentary submission by JFLAG everytime there was a hint in the language that seems in the eyes of some to offer a perceived loophole to other “rights” that we do not deserve they act most times covertly to trash the clauses or sentences revealing such.

We have a culture we know of extreme homophobia and homo-negativity we also have a culture that would extract a significant political rice were any government were to be seen voting to protect supposed “deviants”  it is either we agree as a nation via our governments that human rights are inalienable to all persons of the citizenry including those who visit on our shores or we say no are not going to extend human rights because of some political issue. To be denied the protection simply because of behaviour patterns while ignoring consent and privacy is just plain wrong, a wrong that has been carried on for generations but the emotions run high and cloud the level headed discourse that is required on this issue for us to get to a pluralistic society. We are the same society that has no problem suggesting taking matters to the international commission on human rights for example or the Privy Council or the suggested Caribbean Court of Justice that of the face of it is about to be foisted on us whether we like it or not. Strange when the death penalty was prescribed by local courts and upheld via the PC our government cries fowl and hold prisoners for over five years on death row all because it wants to look good internationally then the PC rules that those accused cannot be hanged who are held over the five year period (after exhausting the necessary appeals)  the complain that we are being dictated to when it was OUR OWN Jamaican law that are used by the PC to adjudicate matters presented to it by Jamaicans litigants who use that avenue.

We cannot have it both ways, either we are for rights or against, when the political pundits sought the job of leadership is was to do just that, LEAD, it’s not going to be easy and there are some unpopular decisions that maybe taken for the greater good of society, leaders must rise to the occasion  that is their mettle and when it is tested it must be found to have been vigilant, strong and forthright in defending human rights.

Beyond the Headlines host Dionne Jackson Miller had Arlene Harrison Henry of The Independent Jamaica Council for Human Rights on Human Rights Day discussing the the removal of language in the form of sexual orientation on the Summary Executions UN Resolution – On November 21, 2012, Jamaica voted against resolution A/C.3/67/L.36 at the United Nations condemning extra-judicial, summary or arbitrary executions which urges States “to investigate promptly and thoroughly all killings, including… all killings committed for any discriminatory reason, including sexual orientation.” Additionally, recent incidents of vigilante attacks on perceived gay persons continue to undermine the achievements and call into question the national commitment to equality for persons of diverse sexual orientation listen:

What we have here now is that we have failed that test for some of the vulnerable amongst us, myself included as a gay man and others in the society where we have copped out in the matter of sexual orientation. The government  is weak on the things that matter and the things that will last defining how the least amongst us will live onwards with protection specifically set out. Instead some persons want the language to say “any other reasons or groups therein”

When certain key words appear they run and scream that someone is imposing homosexuality or conditioning children as in the HFLE matter or when it comes to tolerance persons like Dr Wayne West equate it to supporting fisting and felching practices that are in the extreme and done overseas but unethical pinned on us to bolster his anti gay agenda.

Here are some more reactions from the talk show circuit giving us some insight as to how the public is seeing this and believe me the views are so skewed out there.:

Nationwide’s Ron Mason with caller on Buggery & the UN sexual orientation res

Nationwide’s Ron Mason – caller suggests clinic for gays

Nationwide Radio’s Ron Mason w/caller on Gay parenting/UN Yes vote ..

Much to ponder on as a nation

Peace and tolerance

H

The abomination of cowardice; The just and the unjust … John Maxwell’s 8y/o piece revisited

Some of you may know by now I have always liked this particular article from the late John Maxwell, in its original form it was one of those pieces that turned me on even more to advocacy and to think it came from a heterosexual at that in Jamaica is even more exceptional. His Maxwell House Blog is still up.

Here is the article in the form of an Observer Column published today:

The abomination of cowardice; The just and the unjust

Today marks the second anniversary of the passing of iconic journalist John Maxwell. In the following excerpts culled by his widow, Dr Marjan deBruin, from two of Maxwell’s columns (December 2004 and February 2007) published in the Sunday Observer, the journalist is at his trenchant best on issues over which the society continues to agonise.

SEVERAL years ago, various media outlets carried a rumour that homosexuals were planning a march on Jamaica House. I don’t remember anyone believing the story, but the media ran with it anyway. On the day appointed, dozens of idiots armed with cutlasses descended on Half-Way-Tree square prepared to teach the homosexuals a lesson. None, of course, appeared.

MAXWELL… if we do not ‘love’ one another, ie respecting the rights of all, if we destroy those who are different, we are sabotaging our own chances of survival by reducing the diversity and complexity of life, which is what enhances the odds that we will survive (Photo courtesy of Leah N Gold)

As I have said in an earlier column, it was a uniquely Jamaican occasion, because I don’t believe that anywhere else in the world would the press have been so willing to spread such a plainly ridiculous and dangerous story, given the homophobic environment; nor would there be, anywhere else in the world, people idle enough to assemble for a sporting massacre, as it were. It was a low point in Jamaican civilisation and none of our leaders said a word.

Unfortunately, on the question of homophobia and homosexuality, the press is at least as backward as the majority of Fundamentalist Jamaica. Reading the advice columns demonstrates just how ignorant and illiterate people — including some counsellors — are about anything concerning sex.

Betty Ann Blaine, a very nice lady who is also a well-known social worker, delivered herself of the dictum that homosexuality is ‘learned behaviour’… There is no authority anywhere for anyone to say that homosexual behaviour is learned.

On the contrary, controlled experiment with rats under environmental stress produced ‘homosexual’ intercourse which surprised the investigators because that was not what they were looking for. And homosexual pairing is well established among certain birds. There is also some evidence that there may be genetic predispositions which may or may not be reinforced by nurture. The fact is that no one really knows, which, I suppose, is as good a reason as any for murder.

Be fruitful and multiply…

 Diversity is the key to survival with species and among species. If we do not ‘love’ one another, ie respecting the rights of all, if we destroy those who are different, we are sabotaging our own chances of survival by reducing the diversity and complexity of life, which is what enhances the odds that we will survive.

To be fruitful and multiply is not, as some of us imagine, a prescription for uncontrolled breeding; it means that we should provide equal opportunity for the survival of all. Fitness arises from diversity, not the other way round.

The more diverse we are is the more likely that some of us will survive, which is directly opposite to the views of the sectarian bigots who now presume to lay down rules to decide who we should love and who we should allow to survive.

The prophet whose teachings they claim to follow, Jesus of Nazareth, was in fact a supremely practical philosopher whose teachings seem to contradict most of the stuff handed down by the new rule makers. When Jesus said that the Sabbath was made for man and not man for the Sabbath, it was clear that He was not discarding the Sabbath and what it stood for, but making the point that while ethics and principles and the rules derived from them were prerequisites for a healthy and productive life, they were designed to fulfil human purposes and not to frustrate human happiness.

They needed to be adjusted and fitted to serve human purposes from time to time, to advance the human. Our ethical principles needed to be developed out of experience to serve real needs and not to be accepted simply because they had existed for a very long time or because some old geezer claiming to be a prophet said so.

Our absolutists who want to burn homosexuals and other sinners appear to reject one of the most fundamental arguments advanced by Jesus: that while the law and the prophets were to be taken into account, he was promulgating a new principle in total defiance of Mosaic Law: a new commandment give I unto you, he said, “that ye love one another.”

…The Christian Taliban

 Much of the homophobic plague now disfiguring our society is incited by those I call the Christian Taliban, a gang of prideful know-nothings who come not to call sinners to repentance, but to deliver them into the hands of the vigilantes. Some have acquired their second rate theology for a couple of hundred US dollars from some self-styled Bible college.

What riles me is that, in the heat of their newly bought holiness, they want to crucify the rest of us, or more accurately, to stretch or cut us to fit their own Procrustean beds of sublime ignorance.

They depend on the Old Testament, a collection of some of the oral history of nomadic tribes wandering about the Middle East 4,000 years ago. This accumulated wisdom was life-preserving at that time, surrounded as they were by enemies and eating unreliable food, but as Jesus of Nazareth said, it isn’t what a man consumes that defiles him, but what comes out of him.

Because the Israelite nomads wanted to build up the numerical strength of their tribes they encouraged men to impregnate their sisters-in-law if their brothers died, and buggery — then and now the poorest but surest means of birth control — was an abomination as was, for the same reason, ‘Onanism’ or masturbation.

To their modern-day successors, like the Pharisees and Sadducees with their phylacteries and other tokens of holiness, what is good is not what one does but what one says, forgetting another apothegm from Jesus — that the Devil can quote scripture to his own purpose. As far as they are concerned, the idea that God is Love is nonsense: God is a terrible God, full of wrath, vengefulness and thunderbolts.

These whited sepulchres understand Jesus’ advice that we should be our brother’s keepers to mean that they should be their brother’s jailers. My old friend Peter Walker used to call these hypocrites “God-Botherers” because they seemed to have exclusive hotlines to their divinity.

Now they counsel us based on misinterpretations of 4,000-year-old ‘science’, that abortion is always wrong, that life begins at conception and a host of other nonsense, including the belief that sex education makes children pregnant.

The latest outrage is the idea of raising the age of consent, an idea some would interpret to authorise the jailing of anyone who had sexual intercourse before that age. Just say no, they blather — ignorance is literally bliss. I have news for them: if they really want to protect young people they should promote the raising of the age of consent to 24, because scientists have discovered that the brains of human children do not completely mature until about that age.

As I write this my friend Canute James has shown me a story from The Guardian (London) about a Jamaican who has, for the last 27 years, successfully pretended to be an expert forensic psychologist. This conman even had a motto which must have come straight from Jamaica: ‘Exposing Unrighteousness for the Sake of Righteousness’.

This man, one Gene Morrison, who didn’t even have a ‘genuine mail order’ degree, duped judges, barristers and their clients for almost three decades. He gave “expert evidence” in cases involving armed robbery, rape, death by dangerous driving, unexplained death and drug offences. Police are now having to re-assess about 700 cases looking for miscarriages of justice.

Never underestimate the power of a righteous Jamaican, especially one armed with the Wrath of God.

also see:  John Maxwell’s “The Abomination of Cowardice” from Gay Jamaica Watch

and: Betty Ann Blaine & foreign religious zealots continue to mirespresent male  homosexuality from GLBTQJamaica

 

Ethiopia LGBT activists to support Ugandans against anti-gay bill

 from BIKYAMASR

ADDIS ABABA: A group of lesbian, gay, bisexual and transgender (LGBT) activists in Ethiopia are organizing themselves for what they hope will be action to show solidarity with the gay community in Uganda after their parliament promised to push through an anti-homosexuality bill to further criminalize the gay population.

“We will make certain that they know we are thinking about them and their struggle and make an effort to help however we can,” 24-year-old university student Amina told Bikyamasr.com on Saturday.

She and her fellow independent LGBT activists believe that what is happening in Uganda is a threat to all Africans’, gay or straight, and their freedoms.

“We know that this is the beginning of real attacks on all people and our freedom to live our lives as God created us,” said the lesbian activist.

They are not affiliated with any group, but still hope they can bring the community together in order to advance a better understanding of the LGBT community in Ethiopia, adding that there is too much antagonism between people over being gay.

“It really confuses me how angry people are when they learn I am a lesbian and have a girlfriend. It doesn’t make sense, but we have to help where we can to change people’s attitudes,” she added.

International human rights groups and leaders are calling for the immediate rejection of Uganda’s anti-homosexuality bill, which has been described as a “Christmas gift” to the country by Speaker of Parliament Rebecca Kadaga said.

Kadaga also said the new legislation that outlaws homosexuality and criminalizes the lesbian, gay, bisexual and transgender (LGBT) community, “would pass by the year’s end.”

The International Federation of Human Rights (FIDH) said in a statement that it is “extremely concerned by the speeding up of the voting process” and has called on Uganda to end the crackdown on the LGBT community.

The bill is aimed at putting into the national penal code provisions that would continue to criminalize the “offense of homosexuality.”

It was first introduced before Ugandan Parliament in October 2009. At the time, strong mobilization of civil society organizations as well as international governments and institutions enabled to halt the debate and set the bill aside for more than two years.

However, in February this year, it was reintroduced before the Ugandan Parliament in its original version. “With Ms. Kadaga’s recent declarations, the threat of its quick adoption is weighing more than ever over all Ugandan lesbian, gay, bisexual, transgender and intersex (LGBTI) people as well as on human rights organizations, and in particular those working for the protection of LGBTI persons’ rights,” FIDH said in their statement condemning the move.

“If adopted by the Ugandan Parliament, this bill will not only further entrench discrimination and inequality before law, but it will also be a sword of Damocles more dangling over all Ugandan LGBTI citizens’ head as well as over their relatives, friends and more generally those defending their rights. It has to be rejected unconditionally,” said Souhayr Belhassen, FIDH President.

Desmond Tutu has also voiced concerns over the legislation, this week calling on the government to end its crackdown on human rights and dismiss the bill immediately.

FIDH has been strong in its continued attacks over the bill.

“Although lack of transparency surrounds the bill’s current content, information gathered by FIDH clearly suggest that no substantial changes have been made to the 2009 text. In the original version, the Bill contained a series of severe provisions.

The one which remains of utmost concern is that providing death penalty for “aggravated homosexuality”, in case of “same sex sexual acts” with someone under 18 or with “a person with disability”, of repeated conviction, or if the “offender is a person living with HIV”. Besides, this bill is putting at high risk civil society activists as well as doctors working with LGBTI persons on HIV and in the field of sexual health, and even parents and teachers, as complicity with or failing to “report” those who are, or believed to be LGBTI are severely sanctioned. This Bill further shocks by its extraterritorial jurisdiction provision making any Ugandan citizen living abroad likely to be charged and extradited,” it said.

“This bill and the debate surrounding its reintroduction before Parliament are symptomatic of the more general hindrances to civil and political rights prevailing in Uganda. In a State of Law, authorities are expected to guarantee and protect the rights of citizens, not to persecute and discriminate them. If passed, this bill will seriously jeopardize fundamental freedoms and represent a setback for our country,” denounced Sidiki Kaba, FIDH Honorary President.

BM

What are Human Rights

In light of the recent physical attack of the University of Technology male student who was alleged caught in a compromising position with another male who escaped his attackers and the subsequent security punches I thought I’d post this article by Atty-at-law Nicholas Manley for our review on Human Rights. See the video compilation below of the mobbing and abuse by the security guards after, take note that these are students.

What are Human Rights?

By definition human rights are our inalienable fundamental rights. Inalienable means that which cannot be taken away. So our human rights are bestowed upon us from the moment we are born and, thus we are all entitled to these rights. Because we are entitled to our human rights and they cannot and should not be taken away from us, we as a people must strive to protect them, government should protect them and breaches of our rights should be highlighted and addressed appropriately.

Human rights are the same for everyone irrespective of colour, class or creed, and are applicable at both the national and international level. In Jamaica, our human rights are enshrined in and protected by our Constitution. Internationally, there have been numerous laws and treaties enacted specifically for the protection of human rights.

Milestone document

Most notably of these is the Universal Declaration of Human Rights. This declaration is seen as a milestone document in the history of human rights. It was proclaimed by the United Nations, in 1948, as a common standard of achievements for all nations, and sets out the fundamental human rights to be universally recognised and protected.

The Declaration sets out the following rights:

All human beings are born free and equal in dignity and rights.

Everyone has the right to life, liberty and security of person.

No one shall be held in slavery or servitude.

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.

Equality before the law

Everyone has the right to an effective remedy by the competent national tribunals for acts violating the fundamental rights granted him by the constitution or by law.

No one shall be subjected to arbitrary arrest, detention or exile.

Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal, in the determination of his rights and obligations and of any criminal charge against him.

(1) Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law.

No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.

Everyone has the right to freedom of movement

Everyone has the right to a nationality.

(1) Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family. They are entitled to equal rights as to marriage, during marriage and at its dissolution.

(2) Marriage shall be entered into only with the free and full consent of the intending spouses.

(3) The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.

(1) Everyone has the right to own property alone as well as in association with others.

(2) No one shall be arbitrarily deprived of his property.

Everyone has the right to freedom of thought, conscience and religion

Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

(1) Everyone has the right to freedom of peaceful assembly and association.

(2) No one may be compelled to belong to an association.

(1) Everyone has the right to take part in the government of his country, directly or through freely chosen representatives.

(2) Everyone has the right of equal access to public service in his country.

(3) The will of the people shall be the basis of the authority of government;

Everyone has the right to education.

Everyone is entitled to all the rights and freedoms, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.

ENDS

Additional materials

Earl Moxam’s RJR discussion on the issue recently:

My two cents as the dust settles (part one)

and a clip from Jerry Small show on NEWSTALK 93FM as the airwaves continue to heat up with the issue.

Atty-at-law Gordon Robinson on Why Gay ‘Rights’? (Gleaner)

By Gordon Robinson

I’m repeatedly asked why I so vociferously support gay rights, especially in the face of Jamaica’s deep-rooted fear of homosexuality (homophobia).

We’re all products of our experiences. One of my best friends at secondary school was homosexual. Naïve as I was then, it was two years before I even suspected his sexuality. He was always, shall we say, ‘different’. For example, he seemed obsessed with his penis, which he said he measured every night and reported any lengthening at school next morning. He enjoyed teaching us penis trivia. His favourite factoid was that the penis has no muscles. That last bit earned him his nickname of ‘Musclecock’ (‘Muscle C’, or just plain ‘Muscle’ for short).

Muscle C, though average in traditional academics, was brilliant. He was extremely creative and an excellent young actor. He became president of the Drama Society. I was vice-president. We adapted an Alfred Hitchcock (no relation) short story into a play in which he played the lead (a professor who’d murdered his wife) and I played a largely inaudible police detective. He was a huge success. I was eminently forgettable. He became editor of the school magazine and produced the bestCampionite to that point, which can still stand against anything currently published. Again, I was his deputy. When he left after fifth form, I succeeded him in both posts.

SHOCKER

One Sunday, while in fifth form, he invited me to spend the day at his home. This was standard among school friends. My mother dropped me off that morning. That his parents, successful members of Jamaica’s upper crust, weren’t at home didn’t ring any immediate bells. He was a very dramatic chap who liked to feign sophistication, so when he made strawberry daiquiris as aperitifs, still nary a ding-dong entered my head.

Then he served lunch, including a pte de foie gras appetiser. Still, nothing dropped. Finally, when he invited me into his bedroom to see hisPlayboy collection, bright lights went on. Chuck Berry would have seen them earlier:

My ding-a-ling, my ding-a-ling,

Won’t you play with my ding-a-ling.

I called my mother and bolted from there like a bat out of hell.

Looking back, I’m not proud of my subsequent behaviour at school as I distanced myself from him. At the time, I knew no other way to react.

So, we drifted apart, and he left Jamaica to study Egyptology (kiss me neck!) at the exotic University of Cairo. He wrote me some brilliantly humorous letters, and I may have replied once but, by then, I’d moved on. I heard he’d returned home and was having trouble with his parents, who couldn’t understand him. They thought ‘gay’ was a disease and committed him to St Joseph’s mental ward. I visited him once. It was depressing to see my old friend so lost, confused, sedated and alone.

Sometime later, I heard he’d committed suicide. He was 20 years old.

Dramatic to the end, he poured gasolene on himself; lit himself afire; and ran into the street screaming, “I want to die,” with his father running behind him holding a glass of water. Or so I heard.

TICKET TO ASYLUM

When my parents first separated, my mother rented a room (called ‘boarding’ then) in a married couple’s (‘Freddy and Dolly’) home. She was friendly with Dolly. Freddy was a brilliant, creative producer/director in the early days of JBC TV. They’d appeared happily married for years until, one day, Dolly came home unexpectedly and caught Freddy in flagrante delicto with his boyfriend. She went directly to the asylum; didn’t pass ‘go’; didn’t collect $200.

These two very human situations indelibly etched themselves on my psyche. After years of introspection, I came to realise a few truths. If only Muscle’s parents were more accepting; if only we, including me, had been more respectful of his ‘being’ instead of constantly mocking him for ‘being different’, maybe he’d be alive today and Jamaican theatre much the better. If only society had allowed Freddy to ‘be’ without stigma, maybe he wouldn’t have felt the need to trick Dolly into a fake marriage. Maybe if society allowed him to marry his boyfriend, Dolly would’ve found Mr Right, and there’d be two happy couples instead of none.

Instead of spreading unreasoned fear by blaming dread diseases on promiscuous gays, perhaps we should consider creating a safe environment for gays to leave the closet and openly enter long-term, committed relationships, thereby reducing the promiscuity level. Maybe gays’ ‘promiscuity’ is inversely proportional to society’s tolerance.

Peace and love.

Gordon Robinson is an attorney-at-law. Email feedback to columns@gleanerjm.com. Also check out this 2008 article by him so he has been consistent: Point Counter Point Wake Jamaica

The Safe House Project background from the conceptualizer …………………

In recent times we have seen all kinds of stuff happening with the homeless men both older and newer generations and the referred to Safe House Pilot Project in some of my posts and podcasts, here the former Executive Director of Jamaica AIDS Support for Life at the time when it was conceptualized has penned a post from her new blog on the issue where she explains in some detail how and why the project came to be.

some background since August of this year as carried on CVM TV

some Abbreviations

JASL – Jamaica AIDS Support for Life

JFLAG – Jamaica Forum for Lesbians Allsexuals and Gays

AMFAR - The American Foundation for AIDS Research

Here is the post from The Queens Yellow Brick Road

The pilot homeless shelter housed at apt 3, 4 Upper Musgrave Road (I wish I remember the dates, I am getting old will ask the gay community historian Howie Fiehdior, to back me up on the details of time etc) was expected to continue for 6 months, and funded by various donors, AMFAR, MOH, TIDES. I did not receive specific funding for the homeless shelter but rather looked at the existing funding we had in house and how I could use the funding and activities there in to support the pilot. No one would fund a shelter as there was no precedence, this was the first of its kind and there was no evidence that it would survive.

The dates as she asked for were the ultimatum issued to the Safe House residents on December 30, 2009 and the closure on February 6, 2010 or thereabout, See more

The Quietus ……… The Safe House Project Closes

The Ultimatum on December 30, 2009

What was the thought and motivation behind doing the pilot:

The fact is, due to the high levels of homophobia in Jamaica, homelessness is almost always an eventuality for gay youth from as early as 11 years old. The situation affects both lesbians and gay men, however, due to the heavy resistance to homosexuality among men, they usually face the immediate physical issues and most visibly, ending up on the street. For the forgotten voice of Lesbians, homophobia is no less real, rather as always women suffer in silence, with homophobia being experienced in the form of rapes, forced relationship arrangements and in situations of homelessness, they usually end up at a female friends house or a male friends’ with whom they would usually have to engage in sex.
For me, there can really be no effective work aimed at truly finding the solutions to the core vulnerabilities both to HIV and LGBT issues, until we went right to the nucleus of it, and the nucleus is homelessness.

Process:

I spent a lot of time understanding the community, my working hours went straight up into midnight, at detriment of both my relationship and health, however to serve a community, you have to understand them and their issues. Homeless and sex working MSM would come by JASL and nights and we would just talk randomly, about their childhood, experiences on the street, many a times I was exposed to information that had me cringe, but I knew I could not do that openly and if I did, I would have to be quick to explain that I am in shock, so as to prevent them from feeling uncomfortable about sharing.

3 focus group sessions were convened with the guys, transcribed by another JASL staff member with the objective of collecting info about their experiences on their family life prior to being homeless; their experiences on the street; where they would like to see themselves in the future; what kind of solution they think would be best. The homeless guys were used to get participants to the programme, and they did this willingly. We offered shower and clothing and sometimes food.
Miraculously, the landlord at Upper Musgrave had a vacancy, a 3 bedroom space that is now JFLAG’s office, I spoke to her about the pilot programme and she was willing to rent it for $40,000 per month. AMFARs project had money for grants to gay people to support rental for 1st month, I decided to use that money to support the rental for the project for the 6 months. Giving a gay man who became homeless the first month’s rent is a real waste of time and unsustainable joke use of resources, usually, they are unemployed and can’t afford to pay rent; they lie through their teeth to get the funds; the reasons for them being homeless was not investigated.
At the time I was going ahead with the plan, I heard no vocal oppositions, now I look back at it, everyone went quiet, perhaps because i was so enthused about it, I never appropriately interpreted this quiet lack of active involvement in the process. I started on a rampage begging and partnership seeking: Food for the poor and Red Cross from beds and food; Ministry of Health for counseling services and medical care; and the community for every thing and buy-in.

The end product was a project officially and initially housing I believe 12 persons including one woman, who was picked up off the street by a concerned citizen with very advanced case of AIDS and at the point of dying. I remember her with a huge smile on my face, as although I know the policy was not to house people at the office, I hid Candy at JASL and within 3 days of interacting with people, eating, smiling and being hugged despite her sores, one could hardly believe she was the same person, almost dead, that was brought in just days ago. Our tenancy began, we had mattresses to put on the floors and beds, a doctor was in place, and they were all screened. I want to make it clear that HIV + status was not a requirement for entry to the programme but over 90% of the participants to the programme were HIV + and with some with more than one opportunistic infection, their health situation was traumatic for both the doctor and I, almost all were put on ARV and other treatment immediately, and with of course as much privacy as we could manage, with the nurse keeping and administering the medication. Many were at different stages of denial, as well as displaying mental and psychological issues, our counselors were Sharlene Jarrett from the National Programme and the late and amazing Howard Daley. Mrs. Jarrett was employed to the National HIV Programme as Monitoring and Evaluation specialist but also did counseling, she agreed to do it free of charge. Howard Daley was one of the brave 5 that started JASL in the first place and it was an honour to meet someone like him, his fees were supported by AMFAR, and he conducted the group counseling sessions.

Remedial classes were supported through the Global Fund project, and provided tutoring in Spanish, Mathematics, English and Computing, all delivered by LGBT teachers. I included Spanish as learning a second language would also expose them to another culture, many had only dreamt of cultures outside of Jamaica, and learning Spanish was one other attempt to distract them from Jamaican culture and plant hope-seeds that situations can be different.

They all had strong interests in performing arts and an LGBT dancer was also brought in to do tutoring under another dream project of mine, I was hoping to develop and demonstrate using the Pilot Project was Phoenix Rise, a LGBT performing arts and behaviour change programme. Of course there were behavioural issues, arguments and verbal fights, the behaviour change process had just begun, giving someone food, clothing and shelter does not immediately convert them to angels, when they have had to develop demons to address the harshness of their realities. Respectful dialogue was the method I used to address issues, they are used to the language of aggression, they have no respect for life or anything, speaking aggressively to them would only cause an even bigger flair up in an effort to protect themselves, and it worked each time, there was a rules list and sanctions for repeat offenders. Other gay men who had experienced homelessness, rallied around the project, providing support such as food, aiding in quelling issues, not sure how but if there were any issues, they were first on scene.
Let me be clear, whilst the shelter was the first attempt at providing/testing a structured solution to homelessness, the community has itself been dealing with its own homelessness issues on smaller scales. There were interesting family models created that I did not see anywhere else in my research on homelessness, Gareth, Macy, Spencer and a whole lot others were already housing and caring for gay men. This is the model that ultimately I was working on providing a justification for supporting. In behaviour change and social development, we cannot avoid looking at the natural solutions that are developing in response to our problems, these must be understood and supported with structure and technical help. The gay mommys and daddys needed parental training, support group sessions, and a small financial contribution to support them in being the solution they already were to homelessness. This model would solve a few issues, not least of which is the cost and unsustainability of providing a one shelter for homelessness: the families already existed and had food, clothing, bedding etc set up to support the homeless. Providing a place for board, showers and sleep is not what this community needs to solve homelessness and the desperation of it, what is needed is a re-entry into a FAMILY, who cared about who they are and what they do, who held them accountable and who loved them.
When I was asked to pull the programme before its maturity period, I was devastated and heart broken. I resigned from my post as Executive Director, knowing the core vulnerabilities of our work, I could not continue ignoring and working like I didn’t see them, it would be labouring in vain, attending meetings in luxurious hotels, traveling to exotic places and coming home to cut my eyes at the core nucleus of HIV and LGBT issues, I personally could not live with myself. I had to take a very long break, having suffered a nervous breakdown, being suicidal and having been diagnosed with severe depression, I was mentally unstable for about 2 years after the experience as I learnt the hard way, that not everything is always as it seems.