Gay & Bisexual Intimate Partner Violence, Homophobic Incidents & Crisis Communication

Crisis communications

Crisis communication is not intended to answer all questions or fill all needs it is just a basic outline of options you might consider if and when you are in the midst of a crisis and need help.

Crisis is any situation that threatens the integrity or reputation of your company or NGO, usually brought on by adverse or negative media attention. These situations can be any kind of legal dispute, and misrepresentations that could be attributed to your company. It can also be a situation where in the eyes of the media or general public your company did not react to one of the above situations in the appropriate manner. This definition is not all encompassing but rather is designed to give you an idea for the types of situations where you may need to follow a plan.

For purposes of this post the omission of same gender loving women in large part is not intentional or meant to exclude them but as there are hardly any documented records of such instances but more so on the side of MSM in my archives, men who have sex with men in the broader context. Exploitative same sex relational matters do often result in some injury from an unconfirmed standpoint when the grapevine system gets wind of them but when jealousy is the reason those conflicts tend not to often lead to a murder, it seems that there has been a preoccupation with more powerful or middle class victims whose cases are used to legitimize homophobia as if only such persons suffer same.  A discussion of sorts has carried on in response to a Gleaner letter some days ago where the writer implored LGBT persons to report incidents to predominantly JFLAG while trying to differentiate intimate partner violence from genuine homophobic cases.

There is more than enough evidence to prove beyond the shadow of a doubt homophobia in Jamaica

Here is the letter firstly: Gays Should Report Violent Encounters

THE EDITOR, Sir:

One of the more unnoticed effects of living in a heteronormative society is the lack of information on, and services for, victims and perpetrators of violence in gay relationships.

This issue is almost as taboo in the (lesbian, gay, bisexual, and transgender) LGBT community as homosexuality is in the wider society. There are already so many negative stigmas attached to gay couples that no one wants to publicly voice that there are instances of violence in many gay relationships.

In the same way that men and women abuse each other in heterosexual relationships, they abuse each other in gay relationships, too. Such violence has come to be known as intimate partner violence (IPV) and is defined as physical, sexual or psychological harm by a current or former partner or spouse.

Due to the nature of gay relationships, especially in Jamaica, many victims and perpetrators of such violence are reluctant to seek help or report incidents of violence in their relationships to the police. IPV can have devastating effects on LGBT people who are already prone to other types of violence at the hands of homophobic people, especially in conservative societies. Many are also reluctant to speak out about it because of the lack of shelters for victims, the general negative sentiment towards gay people, and for some, the fear of being ‘outed’ as gay.

counselling

While this fear is understandable, it is important that victims report incidents of violence, and that perpetrators seek help through counselling to reduce and eliminate IPV. I am encouraging all LGBT people to report all incidents of violence, whether as a result of bullying or IPV, to the police as well as to Jamaica Forum of Lesbians, All-Sexuals and Gays (J-FLAG). And I want to use this opportunity to reiterate that J-FLAG does not condone any type of violence against any person regardless of their sexual identity.

The LGBT community and allies need to be a support system for those in need – both victims and perpetrators – and encourage people to speak out against all types of violence, both in and out of relationships.

P. ANDREW, pgjen_13@hotmail.com, St James

Sadly it seems as implied in this letter a fall in reporting from persons affected by homophobic violence or is JFLAG now finally trying to get its act together when it comes to proper data collection and archiving with evidence of same. I have been openly critical of the incident reporting mechanism they had when I went there as Admin Finance Officer doubling as Crisis Intervention and the poor record keeping of files and incomplete reports of some serious incidents at times, I had to do some major overhauling of the forms and files at the time, examples include persons with injuries yet no photos, police station reports (even rejected visits or cop service number and times) or supporting pictures or documents such as receipts from clinics or prescriptions for injury treatment or dressing and drugs added to the file to make it substantive, the follow up visits that the form calls for at the end before the file is closed or handed over to the relevant person is often blank for many cases. This poor recording keeping or data collection has had and seems to continue to have a serious dent on the all important crisis communication when it comes to public advocacy.

Crisis communication is such as important piece for Jamaica LGBTQ advocacy and more details of cases (barring names or use of pseudonyms) must be brought forward. Nearly 80% of the clients I interviewed who came into the JFLAG office to file reports the session(s) were recorded on audio, unfortunately those were lost as my successor I gathered did not monitor the files and the systems crashed with the files lost forever, so much for simple good administration.

The cynicism and disbelief from anti gay groups, religious fanatics and even legislators is clear over the years with support from media, public commentators and even the police high command dismissing prominent cases as lovers’ quarrels and these major cases are used to justify dismissing any others that have a homosexual involved while not taking into account every case on its own merit. The deceptive use of non homophobic cases by some LGBT lobbyists over the life of the struggle has not helped any either as it only seeks to reinforce the resolve by anti gay voices as we are viewed as liars when such public agitation takes place. Uncompleted court cases for example that of the John Terry matter from 2009 though the stalling at the preliminary hearing level has already revealed some familiarity with the accused and the deceased despite a note was left suggesting death for homosexuals, alleged used condoms were also said to have been found in the home, whether they have evidence of the persons therein is still unclear. The Dean Moriah matter as well sadly who was murdered earlier this year yet long before the investigations were completed some overseas based advocates rushed to judgement and paraded the matter as a homophobic incident even as the trial creeps in our court system, by the time the police high command responded the blanket dismissal of homophobic killings was the subtext of the response hence implying dishonesty by LGBT advocates and a feeling that Jamaica has been falsely labelled as homophobic.

see: September 18 for Dean Moriah Matter 

The mistrust of local advocates I fear still seems to exist in some 7 reports I have received by phone, social media and through other groups when persons are asked to engage JFLAG for example persons simply refuse and even go as far as to label the group as classist and not interested in assisting certain types of persons or feeling that their matter won’t be dealt with as they think it should. This mistrust challenge has been a concern from long before my time at the entity as while there I had a serious task gaining the trust of persons to release their inhibitions and make their reports, this leads to gross under-reporting. This is where our same gender loving sisters come in where there is a feeling that JFLAG is only for males and hence many women who are the subject of abuse, violence (corrective rape) and increasing forced evictions do not come forward.

Exploitative same sex relations as hinted above are also of significant import as men who do not identify as “gay” in the Jamaican context as “bad man” feel threatened in some way as the description (fear of feminization of any sort) for some and power differentials that obtain in this unions of sorts played out in violence for purposes of control. A constant in most of the cases over the years is the class issues right before us, there is usually a middle to high income or relatively comfortable gay man who ends up being the deceased versus a hyper-masculine type from the lower socio economic classes who often do not take any personal items of the victim after the fact and sometimes ends up using the gay panic defence strategy to suggest some sort of implied sodomatical attack to justify the self defence response to kill the person. These same hyper-masculine types have a real fear of exposure in their own class or community so the relations with other more powerful or resourced men is crucial which is also pegged on the belief gay men are more resourced and will pay for such sexual relations.

There maybe is some truth to that as to maintain stealth/secrecy some exchange may occur but the misogynistic view pegged to masculinity by Jamaican standards men do not want to feel subservient to another or in a weakened position so when something changes in that union riddled with a constant power struggle (the so called monied or resourced gay man controlling the union or sex versus the masculine prowess of the hyper-masculine brother maintaining his ground) leads to some violence as the lower resourced man responds the way he knows how that is violence as we are well taught in Jamaica so to do. Any form of disrespect is often met with a violent reaction and seeing that gay men aren’t seen as real men by general social standards the aggressor feels justified in carrying out the attack even using homophobic slurs in doing so despite the intimate familiarity between the parties. These types of cases have factored in the public domain more so than others especially owing to the fact that the victims are prominent citizens or foreigners such as UK Consul John Terry or local Ambassador Peter King, Julius Nelson (son of oppositions spokesman on National Security Dwight Nelson),

Philanthropist, community legend and party promoter Michael Melbourne victim of a trick by a hyper-masculine type
Philanthropist, community legend and party promoter Michael Melbourne victim of a trick by a hyper-masculine type

Micheal Melbourne (community influential) murdered at his apartment on Worthington Avenue or Brian Williamson whose killer “Wingee” was a part of the MSM population who also died in his own apartment. The Brian Williamson case though the motive turned out not to be a homophobic one directly the response from the public is where the evidence is strong of the homo-negative feelings that run in the Jamaican psyche, persons literally rejoiced the morning outside the building as the undertakers and police cordoned off the area to collect the body and process the crime scene. Most of those cases above have remained in the public domain for so long while not having direct homophobic causations that they inform how members of the public judge new cases as non homophobic matters.

“Steve” Lenford Harvey matter just ended with sentencing shortly but the motive is still a bit unclear as robbery seems as the original causation but upon discovery of photos on a laptop it morphed into something else with an added homophobic feature. Also see: 2 Found Guilty Of The Murder Of AIDS Activist, Steve Harvey, Sentencing September 26

Gully Queen
Transgender murder victim “Gully Queen” whose case was labelled as a homophobic case …. misdirected homophobia towards a gender non-conformist should be the correct sub-text in describing this one I suggest

also see: Female cisgender imperative thwarted: 17 year old pre-op transgender woman murdered

The Dwayne Jones murder mistmatch in its reporting has not helped either as (s)he was a transwoman but mistakenly took for a gay man crossed dressed in  a public space with a deceptive motive to trick straight males at an outdoor entertainment event in a rural district. Some activists said he was gay and used that to justify the public advocacy while others said the correct gender identity which confused some folks so some Jamaicans and public commentators simply dismissed the whole as a another gay deception with a satisfactory outcome believe or not.  The outrage that was to have been displayed was not evident except by sections of the LGBT populations.  A recent television special one year since the murder shows up the carelessness frankly of Gully Queen herself and friends that faithful night but who is going to say it openly? that in a sense she gave her own life away in a sense as they clearly thought they understood how to “pass” in public which clearly they didn’t.  See that documentary HERE …….. Host Dionne Jackson Miller takes a look at the issues of the murder of Dwayne Jones aka Gully Queen one year ago and some other related issues to do with homelessness, displacements and forced evictions of LGBT youths with guests, issues to do with passing in public, honesty & integrity about one’s real gender scream for attention in this presentation which warrants better programs from LGBTQ advocacies & interventions specific to transgender individuals navigating public life in Jamaica as misdirected homophobic violence can lead to more incidents such as the tragic murder of Gully Queen,

Other genuine cases also having persons of lesser ilk have not been put to good use to prove the active homophobia in Jamaica when it occurs in more meaningful ways, the cross dresser beating in Trelawny have been overplayed that it has no impact anymore in a sense, the JFLAG listing of cases it did some years ago only show numbers, no outcomes in terms of which were solved. There are several other cases that can be made to help the public to differentiate genuine crimes with a homophobic motive versus crimes of passion as the others are called by detractors.  Cases such as the Manchester mobbing in January 2008 comes to mind complete with photos I took of the victim when I took the report, the lesbian picketing matter in St Catherine some years ago also has photos, the stabbing incident of a transman in Half Way Tree in full view of persons is also another with strong evidence. He now resides in Canada.

LGBT History - Hated to Death Report 2004, Human Rights Watch
Now deceased man who was chopped in Trelawney in November 2002 and featured in the Human Rights Watch Report “Hated To Death” 2004

There are several points reports can be made:

The Police in some instances do take reports the problem is there are still old feelings of hate and stereotyping in the force that needs removing.

Aphrodite’s P.R.I.D.E Jamaica catering to lesbian, transgender and bisexual persons but does engage MSM via crisis intervention and has aided persons in resolving matters.

GLBTQ Jamaica of which this blog is apart continues to receive, engage persons and make referrals to those who make reports or know of incidents for the past 7 years via yours truly, Tel: 1-876-813-4942

I still recommend JFLAG despite their issues.

Quality Citizenship Jamaica, QCJ which is a lesbian, bisexual women entity more so for advocacy but they do some crisis intervention.

Peace and tolerance

also see more crisis communication related posts from sister blogs:  So Dean Moriah’s murder was NOT a homophobic killing ……. ethical issues in advocacy arise yet again

Gay Lobby May Have Lost Potential Allies (Gleaner Letter) Indeed

NO GAY RAGE – Homosexuals Are Not Targeted For Violent Crime, Say Experts

Gleaner claims new backlash towards the gay lobby due to MSM homelessness in Kingston

Jamaica Observer deliberately aiding the further discrediting of the remaining LGBTQ credibility in public advocacy……

Police crack College of Agriculture, Science and Education lecturer murder

Betty Ann Blaine on the big gay lie ..

Betty Ann Blaine on Poverty, children and the Buggery Law …. and that awful confusion of homosexuality with pedophilia 

Questions on murder/buggery case in court

The failure to address or tweak the crisis communication aspect of public advocacy is what has slowed our progress greatly in public advocacy that could have been made.

H

Jamaica Civil Society Coalition’s Chair on “Church Can’t Take Refuge In Buggery Law”

Paul Gardner

Christians attend an anti-buggery rally in Half-Way Tree Square on June 29. The gathering was spearheaded by a church group called CAUSE. - Norman Grindley/Chief Photographer

Christians attend an anti-buggery rally in Half-Way Tree Square on June 29. The gathering was spearheaded by a church group called CAUSE. – Norman Grindley/Chief Photographer

Also see: The Jamaica Civil Society Coalition (JCSC) response to anti-gay mass meeting comes late in the day (Observer Editorial)


Ever since Prime Minister Portia Simpson Miller intimated her intention to review the buggery law, the discussion has increased on the buggery law, in particular, and homosexuality in general. It is both a philosophical and theological debate that if not managed or moderated properly, runs the risk of leaving many casualties behind.

I am reminded quite recently reading Neville Callam’s book, Deciding Responsibly: Moral Dimension of Human Action, about the great moral debate concerning the proposal for unwed teachers to be given maternity leave with pay in the 1970s. A very large section of the Church and the Jamaica Teachers’ Association issued press releases denouncing the Government’s proposal.

Callam observed that it was a few church leaders who met with the Government and brokered a cessation of hostility, and the rest is history.

Historically, crusaders are never winners. Winners stand on the bedrock of love mediated through God’s grace, a grace that none of us can truly fully comprehend or articulate.

Veteran journalist Ian Boyne, last year in an article, appropriately laid down the gauntlet for the debate to continue. Says he, “In my view, Christians have to separate the political from the philosophical. I don’t believe the Christian – or Muslim – majority should impose their will on minorities.”

Our legal framework, including our Constitution, is grounded in the Judaeo-Christian philosophy. What this means in fundamental terms is that biblical thoughts have influenced the way laws are shaped and behaviour normalised in much of the former British Empire. If one agrees with this view, it must also be agreed that this was the basic assumption for much of the Western civilisation.

Society has evolved from this core principle of the Judaeo-Christian ethic of ‘being’ and in ‘relationship with the other’ and has been moving towards a rights-based approach to being in the world and in relationship with each. This Judaeo-Christian biblical philosophy approach gave legitimisation to slavery, the apartheid system, and many other atrocities for which the Church has repented.

Religious assumptions

Even in declaring this fact, it is not to be assumed that such an approach will, of necessity, be flawed, but rather to recognise that even in our search for wholeness and truth, sometimes we are passionately off target and blinded by our own fury, interpretation and belief.

There are some fundamental principles within Western society that we take for granted – and some of these are normal, acceptable behaviour or conduct – however, in some societies, these are socially and legally unacceptable. The reasons, for the most part, are grounded in a set of religious assumptions that are not acceptable within the Judaeo-Christian philosophical and theological thought. As Westerners, we readily detest the Shari’a laws for very good reasons.

Western societies have to wrestle with secularism and changes in laws globally that do not necessarily reflect our traditionally Judaeo-Christian assumptions. This sweeping modernism – others would say secularism – has caused a tsunami of panic not only in the Caribbean, but in the developed, industrialised nations.

The liberalisation of laws on homosexuality within those societies did not happen overnight, but has been a long struggle and deep debate between the traditional Judaeo-Christian ideas and values within the context of growing secularism, in general, and the issues of human rights, in particular.

There are, therefore, some fundamental questions that must be placed within the debate, the push-back and the tension between the fundamentalist Judaeo-Christian philosophical thoughts, and the human rights approach to issues.

1. Can we say that we love each other unconditionally?

2. Do we really know enough about each other to the extent that we see others as equally loved and valued by God?

3. Should the homosexual act be an offence under the law?

There is no easy way out or Bible-thumping of views to these simple but profound questions. At the end of the debate, we must decide whether a society is going to be governed by laws that are universally consistent and respectful of its people (the common-good approach to moral decision making); or whether the decision will be taken to provide the greatest good to the majority (the utilitarian approach); or whether the decision will be based on the rights to privacy by consenting adults (the rights approach to ethical decision-making); or whether the focus will be on what kind of persons we want to develop and what kind of community we want to create (the virtue approach); or whether we will decide on the justice approach, which seeks to gauge the fairness of an action, not only for the majority, but for the minority.

All of these approaches to ethical decision-making must be brought into the debate because in a secular society, the views of the faith community and its interpretation of the text are important but not exclusive.

Says Desmond Tutu in his book God is not a Christian: “I am proud that in South Africa, when we won the chance to build our own new constitution, the human rights of all have been explicitly enshrined in our laws. My hope is that one day this will be the case all over the world, and that all will have equal rights. For me, this struggle is a seamless robe. Opposing apartheid was a matter of justice. Opposing discrimination against women is a matter of justice. Opposing discrimination on the basis of sexual orientation is a matter of justice.”

Gospel of justice

The issue of homosexuality raises the emotional temperature and causes even the unbeliever to resort to the Bible. People like Tutu recognised such reality and preach a gospel of justice and unconditional regard for all those who are oppressed within our midst.

My views and beliefs as a Christian must contend with those who do not share my views or my faith. At the end of the day, the Christian cannot seek refuge or protection in state legislation. And yet, the Christian, as well as the non-Christian or those who are Christians but disagree with a particular church position, has all rights to free expression and public demonstration. This right behoves each side to be reasonable and moderate in its utterances.

The Church will only win followers by and through its unconditional love of the ‘other’ and the witness of God’s redeeming grace. It doesn’t have to ‘accept’, but it must tolerate and recognise the complexity of the society and acknowledge how much is not yet known.

In this period when the temperature rises, let us find common ground for sober reflection that will engender an atmosphere of mutual respect, care and consideration for each other as we debate and express our views. In the end, we are all Jamaicans entitled to the protection of the law and all should be free to self-determine, to accept or reject, but still love without condition.

Homosexuality is not illegal in Jamaica; buggery is. But buggery is an act that occurs not only between males, but between females and males. However, when you listen to the discussion, the greater concern is the men who have sex with men (MSM). I think that Parliament should take another look at this dated act in light of other issues pertaining to the Offences against the Person Act.

The Rev Dr Paul Gardner is president of the Moravian Church, former president of the Moravian Church Worldwide, and former president of the Jamaica Council of Churches. He also chairs the Jamaica Civil Society Coalition. Email feedback to columns@gleanerjm.com and pgardner@cwjamaica.com.

Situational homosexuality and or “Predatory behaviour” reasons for the closure of Alpha Boys’ Home residential programs?

alpha boys home

So it would seem as the story gains traction, when it first broke on the Jamaica Observer it was a vague little worded piece that left more questions and negative reactions than anything else but since the last twenty four hours with statements from and footage from the Minister of Youth Lisa Hanna seeking to outline some of the issues she is aware of more seems to be coming to light, her use of the term “predatory sexual activity” is a bit troubling to me though, it seems she is busy this year as the cooling down of the Permanent Secretary Sydney Bartley homo-paedophile matter is still in the Supreme Court even though the Minister is no longer named as a party in that matter the other named parties are still being pursued. 120 boys or so will have to find a place to live after June 2014 although the educational components of the work will continue said a spokesperson for the institution.

also see the Observer’s take on it: HERE

SITUATIONAL HOMOSEXUALITY This term refers sociologically to widespread same-sex behaviour in total institutions where no partner of the opposite sex is available. I bring this up as I am afraid the boys may be stigmatised out of all this for being freaks or homosexuals playing into the predatory nature perception held out there especially by the anti gay establishment. In some cases, as in prisons, jails and reformatories, places of safety, half way houses and transitional living facilities the residents/inmates are there involuntarily; in others, as ships at sea, monasteries and nunneries participation has been freely chosen although terms of engagement, strict rules and curtailed socializing activities limit sexual release. The situational homosexuality term is also applied to cultures where adolescents are gender-segregated the assumption behind the notion of psychological situational homosexuality is that the individual’s behaviour is dependent on the heterosexually deprived situation, and that those performing homosexual acts faute , de mieux under these circumstances will revert to heterosexual behavior once they regain access to the opposite sex, while the “true” homosexual prefers his own sex even when the other is freely accessible.

The situation of deprivation does not affect all people equally.

In the case of Alpha Boys like any other such facility experimentation too maybe a factor especially the homo-negative culture that exists here, there is a way in which persons become attracted to taboo practices out there in private circumstances. The Minister’s exact words regarding the same sex activities she said she was told by the Nuns at Alpha (Roman Catholic sisters of Mercy) in February was as follows:

“The sisters of mercy cited the grave anti social behaviour ….. the sexual predatory nature of the boys on one another on a daily basis ……… the incapability of human capital to respond to the many and changing faces of the issues manifested today, the challenge is further compounded by the high cost of care for each child.”

Are the sisters going by their own assessment of the situation from a church standpoint thus interpreting the matter as predatory (not saying it is all together true) there was some denial of the reasons for the discontinued residency component by one PR representative Joshua Chamberlain who said on radio “There is absolutely no truth from those suggesting the home is shutting down partly due to inappropriate behaviour among Alpha Boys, residential care if transitioning to day care……” I guess the goodly PR rep is trying to avoid a generalization that the boys are wholesale perverts as slightly suggested by the Youth Minister.

Even late nineteenth-century authors realized that some individuals never engage in homo- sexual activity no matter how long or how intense the deprivation from heterosexual contact they endure. Similarly, many homosexuals fail to take up heterosexual activity even though homosexuality may be so severely repressed as to be practically unavailable. Nevertheless, cross-cultural evidence abundantly documents higher incidences of homosexual activity in situations of heterosexual deprivation, and markedly so for males in their sexual prime.

SIWA OASIS A town in the Libyan desert of western Egypt, Siwa is the site of an ancient civilization which retained a form of institutionalized homosexuality into the modern era. The oasis was the location of an oracle consulted by Alexander the Great and modern observers have stressed how the Berber population conserved its own language, religious rites, and sexual customs despite the later overlay of Islam and Egyptian administration. Sexual relations among men fell into the ancient pattern of pairing between usually married adult men and adolescent bachelors. In the nineteenth century, families lived within the walls of a town constructed rather like a single large adobe “beehive” while all unmarried men lived together on the edges of town where they made up a warrior class (zaggalah) protecting the oasis from desert marauders. In the twentieth century, as the military function declined and the townspeople have moved out of the walled centre, the zaggalah have become agricultural labourers retaining their customs and clubhouses. The anthropologist Walter Cline, writing in 1936, found “All normal Siwan men and boys practice sodomy. . . .

I am in no way suggesting that sodomy is the only same sex activity found in this case of Alpha as partnered masturbation also is a key way to “gain release” which in such situational circumstances but again the Youth Minister’s wording makes it seems as anal rape when she uses “predatory behaviour” substitutional sex as the experts tell us lacks the more erotic or raunchy elements of sex between innate gay men for example and is not as engaging as two more romantically involved same sex partners. Among themselves the zaggalah natives are not ashamed of this; they talk about it as openly as they talk about love of women, and many if not most of their fights arise from homosexual competition.” Among the zaggalah, man-boy relationships were formally recognized when the man offered the boy’s father a gift (or bride price) as in heterosexual marriage. Abd Allah notes that “Siwan cus- toms allow a man but one boy [vs. four wives] to whom he is bound by a stringent code of obligations.” In the zaggalah club- house “labourers come together on any occasion for communal rejoicing and assemble on moonlight nights for drinking, singing, and dancing to the merry rhythm of flute and drum” (Cline).T his festive and erotic tradition culminates in a three-day bacchanal dedicated to the medieval sheik, Sidi Soliman, following the Islamic fast of Ramadan. The various accounts of Siwa agree on the openness and fluidity of sexuality, in that divorce is casual and serial polygamy common, men having as many as a dozen wives over time. Male and female prostitution was noted and Cline remarked that the role in homosexual relations was variable and voluntary.

BIBLIOGRAPHY. Mahmud Mohamrnad 'Abd Allah, "Siwan Customs," Harvard African Studies, 1 (19171, 1-28; C. Dalrymple Belgrave, Siwa: The Oasis of Jupiter Ammon, London: Lane, 1923; Walter Cline, Notes on the People of Siwah and El Garah in the Libyan Desert, Menasha, WI: George Banta Publishing, 1936; Robin Maugham, journey to Siwa, London: Chapman and Hall, 1950. Barry D. Adam

I think we need to examine this case some more far more carefully, JFLAG and the other advocates have not responded to this faux pas of sorts either which has me concerned sometimes as to their relevance as this issue can be made to play into the anti gay establishment as reason to oppose and block the trajectory to LGBT rights and recognition seeing the repeated conflation between abuse and same gender sex when in truth and in fact abuse is abuse no matter the sexual orientation or gender of the perpetrator. Seeing also that the boys are the same age grouping how else are we to deal with this?

The Youth Minister in a follow up discussion this morning on Nationwide radio suggested isolation of the identified abusers with psychological intervention what she did not say or was asked by the interviewers was was this in a view to also push reparative therapy supposedly thinking the boys are gay and need to be changed? Why I raised this is because many of the professionals in the system are trained in Christian run theological colleges often disregarding the diagnostic statistical manual, DSM with regards to homosexuality which is not a disorder yet some professional ignore this and their personal values clash with protocols. I am concerned for the boys as this situation reminds me of the easy way out mentality by administrations for such facilities, The Safe House Project 2009 that was under the Jamaica AIDS Support for Life was closed down by the board due to “bad behaviour” as the given reason then yet we have ended up with grief with displaced/homeless MSM/Trans persons numbers spiralling out of control with a JFLAG silent then and actually moving into the space that was the shelter turning it into their offices. They soon bore the backlash over time with the men attacking the offices of JASL as well intermittently with a notice to quit being the final edict and demolition of the building in 2013.

It seems there is an impatience to stick with problematic populations (outside of funding woes) in terms of transitional work and the psycho social components is still a problem as the quest for rights via victimhood abounds and takes precedence, this Alpha case has a touch shade of it too but let us see where it leads, the homeless msm/trans individuals in New Kingston for example are obviously being manipulated by powerful advocates and institutions as a recent news item showed where complaints about police abuse were highlighted, yes there is abuse but the same voices complaining are well established entities with robust funding to do something meaningful but instead the foot dragging continues while reclining in the HIV prevention imperative naming the cohort as vulnerable and susceptible to HIV, yes stigma/homo-negativity etc. exists but how it is presented sometimes short changes the very thrust. If the Alpha situation is met with proper responses via the government however to include psycho social/sexual interventions then it stands to reason that government can also address homelessness and displacement in the LGBT populations seeing that some advocates already expect state actors to take care of them while they recline in privilege.

Hypocrisy is a hell of a thing I tell you.

I am also concerned about the re-integration process as the minister spoke to some prior training of parents who with troubled children are exposed to twenty hours of training so as to engage the children when they return home, is LGBT child rearing included in this? I doubt it, such much more developmental issues arise here simply from this news of the closure of noble institution.

also see this previous post from 2011 of a boys’ home incident: SITUATIONAL HOMOSEXUALITY, SUBSTITUTIONAL SEX, EXPERIMENTATION OR WHAT? ……… SENSATIONAL STORY YET AGAIN

also hear this clip as an example of the homo-negative firestorm that has since erupted conflating abuse with some gay agenda and same gender consensual sex:

Walk good

Peace and tolerance

H

Business downturn for the weed-whacking project for former displaced St Catherine MSM

As promised here is another periodical update on an income generating/diligence building project now in effect for some now seven former homeless and displaced MSM in St Catherine, it originally had twelve persons but some have gotten jobs elsewhere, others have simply walked away and one has relocated to another parish, to date their weed whacking earning business capacity has been struggling as previous posts on the subject has brought to bear and although some LGBT persons residing in the parish have been approached by yours truly and others to increase client count for the men costs such as gas and maintenance of the four machines that are rotated between the enrolled men are rising weekly literally while the demand is instead decreasing due to various reasons.

When the initial idea was rolled out at the time in late 2012 via a mixed religion group to include myself and another gay individual there was some resistance to it as the activity was a carry over from a major well funded church project for unemployed youth one of whom still is in this dispensation, several leaders at the time left the revamped project idea claiming they were not supporting the gay lifestyle, the market for landscaping was already saturated with several other players including lawn cutters from Kingston and nearby parishes and Portmore, breaking into the domain was difficult and several attempts were made via flyers, repeated personal visits by myself and the men in walk-a-bouts various housing schemes and so on. The slow rainfall as well added more delays in shrubbery and vegetation growth hence the slow demand for services/repeat visits and cuttings and as costs for the actual weed whacking machines also come down more middle class households purchase their own machines and do their own manicuring of their lawns and fence-hedging. Expansion to other parishes to include Kingston is in the works and also major sites such as office grounds, schools and playgrounds are being considered but a proper marketing/introductory strategy is needed and is being prepared such as an introductory letter and so forth. Due to a spate of robberies generally as well in certain communities that are lonely with no major pedestrian activity during the work hours on weekdays a couple neighbourhood watches have taken a no tolerance approach to “strange faces” in their communities so they refuse to engage new persons seeking business such as cutting lawns, selling newspapers or such peddling and one community actually instituted a gated arrangement with a guard to control movement in and out of the scheme thus limiting potential business for the men, this community though not so new has several wide lawn area that will require tending to and a formal approach is being strategized. The rotation of the machines amongst the project participants has caused some challenges as well as one or more whackers may be out for repairs thus leaving the designated user out of a machine hence no income or shortened time for those who have machines than normal which has caused some riffs and in-fighting between the participants in the project of which I have had to intervene.

No profiling or homo-negative challenges thus far

Thankfully due to the masculine aesthetics of the participants no major profiling has occurred, a concern I had prior to the rollout of the project/machines. The project coordinators outside of myself are still at odds as to the more effeminate counterparts of the men who are presently enrolled and what to develop for them is still a concern, those persons have sought shelter elsewhere with friends for now; the group that were evicted from a house in Sydenham some time ago are also still struggling and some of those persons when contacted on this project in the early days declined the initiation I presume on a premise of mistrust as others have approached the men/transgender persons before with false promises I am told hence their scepticism. An Aphrodite’s PRIDE Jamaica team member had suggested some sort of activity tailored to the female cisgender imperative such as make-up/beauty training and so on but the issue of stereotypical gender role boxing of the group has come up.

Rates as well have been affected due to some of the aforementioned challenges and competition, in order to stay in business average rates have fallen by some 20% average based on my calculations, for e.g. a typical front lawn (hedging not included as scissors are also needed, machetes alone won’t do) probably twenty five feet by thirty feet taking roughly fifteen to twenty minutes to whack could have fetched up to $1,800 now that has come down to $1,200 or less provided the cutter names his price at let’s say $1,500 then negotiates his way down to stay within the ball park. Gas prices have sky rocketed with rates from Petrojam going up weekly for the past eight weeks, a litre of gas now runs at $130/L and it takes 5 litres for the gallon which in turn serves one cutter one or two days depending on the frequency of jobs, the gas itself is also light as feather and burns off faster than normal despite the governing of the machines for maximum delivery per litre of gas. Unfair competition in my eyes as well is hurting business as weedsters from the government’s JEEP temporary employment program who weed-whack parks, medians and public spaces and who also are allowed to take home the govt owned machines are invading the private market as well thus diminishing business and with their more aggressive tactics some have gone as far as to use the local political and parish council representative as muscle to work their way into the market as they tell their people on the ground who in turn tell others. They while earning from their salaried contracts from JEEP are able to price down their services thus affecting market rates tremendously.

Such is the nature of business right now but the men have managed overall to eek out some small profits or break even in some instances. The psycho-social bit is also being examined and elements of the soon to be concluded Enterprise Training that I am apart of are being reviewed with modifications of course for this cohort; the men are also being encouraged to save as best as possible and consolidate on certain things such as food purchases and so on, two of the men are in fact in a long term relationship so their money management issues are a little better off than the others one of whom has a son from a previous opposite gender relationship. Encouragement has come from the mostly mixed Christian heterosexual group although the teething challenges were numerous they have settled and are now seemingly looking past sexual orientation although there is a push by at least one person for some type of reparative work and prayer for change. The Christmas treat held last year is still fresh in the men’s mind as there were new comers in the lot and the grocery packages though small are welcomed by them saving time and money to fetch such items on their own. My concern is to move them from just mere tokenism to more independent thinking and devising their own way to fend for themselves, the necessitated rotation of the machines has become a blessing in disguise as it has come to teach the men sharing and patience major tools in diligence building and the all important life-plan efficacious activity seems more eminent than before as the anger and resentment from being displaced slowly subsides. We are seeking a qualified professional with counselling expertise to do one on one work with them to move to the next step as the project becomes more formalised.

I had an idea to divert a few of them to a program on catering but it soon dawned on me that with independence it would have been difficult to ask them to make such a separation to non income status although the training would make them qualified and also the hours needed to seek business are also the same hours for classes so it would have been a catch 22 situation.

I am feeling a little better seeing some of the displaced and homeless MSM/Transgender persons are being addressed but it is in no way near the answers needed as others elsewhere on the island struggle with a myriad of issues. A community influential in Mandeville has recently taken on a few in his home for a short time while in St Ann an influential who was assisting some men there has given up due to the behavioural challenges and pilfering has caused him to discontinue any further assistance. I nearly got to that place as well after my own experience in July last year when I took in a youngster only to have to put him out three days after as he brought a sex buddy to my home without expressed permission or prior notification, such as the challenges with community based shelter assistance. That is precisely when several more privileged gay/bi persons do not assist separate and apart from the classism and snobbery that obtains in the our “community”

We are thinking of devising an aggressive fund raising activity incorporating various means, donations of cash and kind have been slowly kicking in from persons in the know of the project and I have sent over donations as well thanks to my donors via my blogs through Paypal online and a cheque recently delivered to me by a long time reader residing here of which we are grateful. Each one reach one as Babbie Mason would say in her song.

Peace and tolerance

H

also see:

Interfaith Group Pledges Continued Support for Homeless MSM in St Catherine

GLBTQ Jamaica in conjunction with several individuals and a church group hosted a treat and some words of encouragement for the brothers.

Homeless MSM populations treated over the Christmas season

Young MSM/Transgender want to be treated as citizens not potential HIV/AIDS victims

More and more I seem to be coming across young gay, transgender and bisexual youth who feel weary it seems from the over supply of pinch leave an inch condoms, pamphlets and paraphernalia on safer sex and AIDS and other related materials as multiple agencies jostle to reach what has basically become the same cohort on the face of it of males for the most part in the quest for HIV prevention but where are the more meaningful outreach and interventions for holistic development and nurture?

Some in the know may say that funding is hardly available for those kinds of developmental work (which maybe true in a sense but still sounds more like an apology for slackness and maintaining the old status quo) and indeed the more cynical would go as far as to say it is not the agencies involved best interest to do or offer such meaningful interventions as that will diminish their cohort of potential service users and thus nothing to report hence no need to prepare programs only to seek future funds, after all agencies exist to supposedly help but how many persons are actually being helped or impressive success stories to prove same while old narratives are still being used to suggest that gay/bi men do not have access to safer sex implements which is a lie.

CVM Newscast of the Cargill Avenue eviction where the truckmen/movers found and commented on the condoms they found
CVM Newscast of the Cargill Avenue eviction where the truckmen/movers found and commented on the condoms they found

also see: Homeless MSM/Trans youth draw attention in New Kingston

Homeless MSM having their version of fun recently by the infamous Gully nearing  the Island Car Rentals office
Homeless MSM having their version of fun recently by the infamous Gully nearing the Island Car Rentals office
From the Millsborough Avenue embarrasing eviction of some of the homeless MSM/Trans persons last year, condom wrapper is clearly visible
From the Millsborough Avenue embarrassing eviction of some of the homeless MSM/Trans persons last year, condom wrapper is clearly visible
More condom wrappers indicating that the men are only seen as HIV Prevention targets, what about other developmental work?
More condom wrappers indicating that the men are only seen as HIV Prevention targets, what about other developmental work?

The complaints and reports still come almost on a monthly basis these days of some homo-negative outcome somewhere on the island and the phone calls of requests for money or some form of assistance are growing in frequency too as economic issues abound. There agencies that run and managed by powerful gay persons who have the clout to solves this long standing matter of displacements seeing we have both hard and anecdotal evidence that tells us in no uncertain terms that those are visible consequences of stigma, homophobia and homo-negativity.

Take for example this flashback: UNIMPRESSED WITH THE CVM TV SHOW ON MSM HOMELESSNESS

The September 6th 2012 appearance of representatives from The National Council of Drug Abuse and AIDSFREEWORLD’s Maurice Tomlinson to address the recent public eviction of homeless MSM from Cargill Avenue was at best damage control to another embarrassment regarding the poor response from the relevant LGBT agencies. JFLAG WAS NOT PRESENT AT THIS CVM TV LIVE @ SEVEN Program The attempt to use old programmatic language by Maurice Tomlinson to suggest MSM have no access to condoms while the CVM newscast itself showed the movers holding the condoms in their hands they found on the site and saying the men were practising safer sex should be instructive to ALL in view.

Young gay men as indicated above are also becoming weary of the way they are viewed despite the aforementioned concerns in a group session over the past week some young men some of whom were teetering on homelessness were invited to a meeting called by a community influential who is concerned about the numbers of them on the streets mostly from Kingston, Portmore and Spanish Town (excluding the five who are helped by a church/LGBTQ group in an ongoing weed whacking project) where they aired some issues they had it was instructive that some of them had a barrage of condoms on their person and laughed at the exposure of them as they accidentally fell from a bag of one of the attendees. He joked “All dem do a full mi up wid boots” (all they do is full me up with condoms) “boots” is the colloquial expression for condoms but something happened after the initial laughter died down as it seems the realization that they were having trouble finding permanent shelter or other crisis issues ongoing were real and that “boots” cannot be a solution whenever they are met by the various outreach teams as part of the HIV prevention strategy. The homeless men for example who have been making the news in New Kingston have been receiving food items once a week but is that enough? They too have had loads of condoms thrown at them as we have seen repeatedly on the television newscasts and other videos covering them. What about the deeper issues and personal concerns they have. The men in the meeting of which I was present were asked to fill out a random list of what they require and their lists read as a call for items and things you and I may have probably not considered important as we enjoy those amenities or interactions on a daily basis and indeed take them for granted. The simple lament by the boots carrying man screams far more than just the obvious since they fell in such a great numbers, one could easily count thirty or so. The conversation continued after the list creation exercise and what came out was a stunner to me despite my knowledge of how some persons feel about the whole scenario as older displaced men in time have echoed a similar sentiment with some level of frustration.

The ideal scenario would be a meeting place for group session and support meetings

Steady supply of food cooked or uncooked

Shelter and some sort of transitional living program towards independence

Educational or skills building opportunities

Guidance on developing and executing life plans through self efficacious activity not just limited to HIV prevention

Exploring the arts and possible skills linked to cross dressing aesthetics and affinity to cosmetics (drag culture, forced feminization and female cisgenderistic presentations for male to female transgender persons in the group)

But by the sound of the lament and the subsequent tete a tete the men are not satisfied; theirs is a perception that more privileged homosexuals control tons of money in funding and that the money is being spent on non essential things such as court cases, fat cat salaries and perks while persons who are on the lower socio totem pole are just relegated to being “victims” or service users and nothing more, doomed to get HIV (if they do not have it already) or waiting to die. Such were the tones in the ensuing discourse. Recent history has unfortunately given some credence to these perceptions as feelings of abandonment of the aforementioned homeless men in New Kingston still linger from the repeated news headlines, shenanigans and police interventions of that population and believe me word travels whenever there is any such occurrences. The men in the long and short of it want to be seen as human beings that deserve respect as one older person claims that there is favouritism as well in how interventions are carried out by some agencies and their representatives. Why are some powerful advocates and personalities in HIV/MSM prevention in particular refusing to go this route of real life changing intervention rollouts is still not clear to some, the departure of a Board Chair of Jamaica AIDS Support for Life also has not gone down so comfortably with myself and others as her stance on homelessness was supportive for the most part despite the run-ins with the men and the stoning incidents on their former offices at Upper Musgrave Avenue yet by the soundings out there one particular former chair but who still sits on the bench has been haggling against any such proactive moves to address homelessness which does not surprise me as he was the chair when the Safe House Pilot was closed with no psycho-social interventions allowed to stop the “bad behaviour” that was used a justification to take such final actions on a needed project.

My part in the whole affair however was to offer some encouragement to the lads in the scheme of things especially owing to the fact that one of the men’s friends was hospitalised recently for a brief illness but how can words heal when the real life toughness abounds and affect their present reality? Then we turn around and wonder why the anti social behaviours are happening when it is obviously clear to those looking that such are only means to an end to forget if only for a fleeting moment the worries of the hour. It is also interesting that as a group the men are indeed “rowdy” (word used by voices in the gay lobby to describe them also “maladjusted miscreants” showing the elitist side to this) but as individuals is it amazing what comes flying out of them in a one on one session discussing real life matters yet they are for all intents and purposes made to become martyrs in a sense for a cause that they might not have subscribed to in ordinary circumstances when asked to do so. Leaving them out in the cold for so long seems unethical on the face of it then allowing the numbers to reach levels where they can be used and paraded as “concerned” advocates make themselves look good in coming to their rescue. We are not fooled by the deception but let us see how long the using will take place and if really any proper productive end will come of the recently announced shelter idea, yet another one.

Some indigenous groups such as the aforementioned St Catherine weed whacking project group, Colour Pink (aligned to the aforementioned JASL) and Aphrodite’s PRIDE Jamaica of which I am performing Outreach and Facilitation duties for their Enterprise Training Project for more stable formerly displaced MSM/Trans and Lesbian individuals are addressing in their own way psycho-social issues and other concerns such as jobs and education development but we know where some of the blame of all this lies at the feet of these same agencies who only do enough to look as if they are addressing some issues but not with a view to adequately address what they take on only for the interventions to last out for experts have jobs it seems. Others seem more interested in media whoring possibly to satisfy a narcissistic complex at the expense of the least amongst us and then we wonder why we are here with an exploding displaced and homeless grouping and advocacy in limbo in the face of steady HIV/AIDS infection rates in the MSM cohort.

The APJ training for example we stay far away as a possible from an over preponderance of HIV messaging and instead go for positive reinforcement in terms of identity, coming out and so on.

Some things to think about but who is brave enough to say it openly when their snouts are in the troughs?

Integrity in advocacy anyone?

Peace and tolerance

H

Putting LGBT on Caribbean Sexual Violence Agenda

The exclusion of lesbian, gay, bisexual and transgendered (LGBT) persons in the discussion and planning to address sexual violence, was brought into focus by United and Strong as the organization added its voice to a regional workshop staged in Saint Lucia by the United Nations Population Fund’s (UNFPA).

The Caribbean Regional Gender Workshop on Sexual Violence in the Caribbean, Status and Needs Including in Humanitarian Situations, saw thirty-four government and NGO representatives from twelve countries attending. The three-day workshop reviewed a strategy, initiated by the United Nations Population Fund (UNFPA) to reduce gender-based sexual violence and provide a framework for action and guidance in regional and in-country gender-related activities.

The three-day workshop heard country and NGO reports that detailed actions by national institutions and civil society organizations to address and prevent gender-based violence. Among the presentations however only Belize, Suriname and Trinidad and Tobago included LGBT persons in national plans to combat sexual violence.

“I believe it is important to include lesbian, gay, bisexual and transgendered persons in programs dealing with gender-based and sexual violence” states Edma Pierre, who represented U&S along with Media Consultant Maria Fontenelle. She adds, “The fact that they are also victims is often ignored and they are treated with a lack of sensitivity within the system.”

United and Strong representatives took the opportunity to highlight the risks inherent in not considering LGBT when designing responses to sexual violence, particularly in disaster and humanitarian situations. They stressed that LGBT should be given consideration across the board from the design of training; selection of staff; services provided for at risk persons; how these services are advertised; the structure of facilities, including toilets; the policies that govern safe spaces for victims of abuse and the legal challenges that can affect all of these.

The legal barrier of the Buggery law was stated as one of the chief reasons that reports from Saint Lucia did not mention LGBT in plans to reduce gender-based sexual violence and in-country gender-related activities. The meeting included representatives from PROSAF, the Massade Boys Training Centre, Voluntary Women, Saint Lucia Planned Parenthood Association, Women’s Shelter, Saint Lucia Crisis Centre, Saint Lucia CARIMAN, Gender Relations, CAFRA Saint Lucia, Family Court and Human Services.

Representatives of PROSAF, the Women’s Shelter, Gender Relations, Family Court and Human Services took the opportunity to stress that their doors were open to every victim of sexual violence. However it was recognised that reluctance to openly identify as LGBT due to fears of stigma, and the reluctance on the part of men generally, and gay men in particular, to admit to being sexually violated was a deterrent in acquiring data that would support the need for inclusion of LGBT in national planning.

Funding was also touted as a constraint. “What is being done sometimes is limited by our resources both at the international level and at the national level”, notes UNFPA gender specialist Jewell Quallo Rosberg. She states however that there is determination to tackle the wide-ranging issue of gender-based violence, “by uniting and using all our resources, not just financial but community resources, and focussing on prevention rather than trying to address the problem after it happens.”

By the conclusion of the conference, at least one country rep, Elaine Henry-McQueen of Grenada, undertook to push for the consideration of the needs of LGBT in national policy planning. Saint Lucia based government and civil society representatives also committed to continue to work in partnership going forward. There was general-consensus among regional partners to advocate for greater collaboration between the community and government to address sexual and gender-based violence as highlighted during the workshop.

– END –

U&S’ Edma Pierre (seated – first left) and Maria Fontenelle (standing – far right), with participants at Caribbean Regional Gender Workshop on Sexual Violence in the Caribbean

Lawyers’ Christian Fellowship’s continued fear mongering on Christian persecution post buggery law amendment & re-socialization

Battle Lines Javed Jaghai versus the state & the Jamaica Buggery Law
Shirley RIchards of LCF fame

Past and present Presidents of the anti gay, anti abortion Christian group the Lawyers’ Christian Fellowship, LCF Shirley Richards and Helen C. Nicholson continued to express fears that gay marriage and social re-engineering will be the norm in Jamaica if the buggery law is repealed as per the legal challenge launched by Javed Jaghai on June 25, 2013 and which has been put off until October 4, 2013 as several religious groups including the LCF, Jamaica Coalition for a Healthy Society, JCHS, Other church groups, Love March and Marcus Garvey Political Party have joined the suit. In as far as the challenge is concerned which is outside of the now promised buggery review by the current government at a date to be announced is not to make buggery law disappear but to test the constitutionality of the law on the backdrop of Mr Jaghai’s personal issues as stated in his affidavit (he is rewrite same for the October mention date in the case management stage) where he says he was evicted by his landlord as they wanted to attempt some reparative therapy efforts due to his public utterances on homosexuality. Unfortunately the poor communication by the group Mr Jaghai is associated with namely JFLAG in sensitizing not only the public but the LGBT community in understanding the call for the amendment to the law is a major flaw; the fact that the church groups still interpret the struggle as a call for a full repeal when the thrust by their words is an amendment to include a definition of rape under for non-consensual buggery and privacy for adults; buggery will remain for persons not considered adults and who are abused.

On a discussion program on Love 101FM hosted by Blossom White on July 7, 2013 it sounded like a cataclysmic doom heading towards Jamaica that gay marriage will be made legal; fear that children will be taught all kinds of inappropriate materials in the eyes of the church; other kinds of rights outside of normal life will be forced on the nation; the church’s opposition will be criminalized as hate speech (poor anecdotal references made); anti gay speech will be criminalized; religious freedoms will be curtailed; churches will be forced to perform gay marriages and other so called societal ills. Speaking of societal ills the introduction to the program suggested that they were looking at a post examination of the Love March’s heroes circle protest and the Montego Bay’s ministers’ fraternal corresponding Montego Bay march against supposed ills yet homosexuality was eventually the only theme discussed for the twenty five plus minutes of air time. Such is the dishonesty that presents itself sometimes when these matters are presented by the church, the strength that is found to deal with homosexuality yet the other so called ills get very little or no such fervent attention. Namely the thousands of missing children, the obvious corruption in high places, the high crime wave, the poor political leadership, the creation of outcasts and maintaining the clear distance via stigma and hypocrisy. The misleading emphasis on the legalization of homosexuality is also another piece of  deceptive alarmist speech used to bolster the anti gay position when we know fully well that homosexuality is NOT illegal in Jamaica and buggery does not only apply to gay and bisexual men who practice penile penetrative anal sex but also heterosexual couples as well.

The discussion opened with among other things this from the host “Why does the church target homosexuality not wanting it to be legalized in Jamaica?”…………….. “Would the flood gates be opened for judgement or more judgement upon the land and what can the church do to hinder anything from changing?” clear fear mongering being set as the stage for the discussion then came the marriage redefinition fear soon afterwards where the sections of the marriage act were quoted when no such agitation for same sex marriage rights have been made in Jamaica just yet but if we were to follow Blossom White in her opening it was a done deal as she likened a group in favour of same sex marriage was taking the matter of legalizing homosexuality to the supreme court. In fact the word redefinition appeared some five times in the exchange and re-socialization or re-engineering also made several appearances which had me wondering are these persons for real? What was even more bizarre in all this is the defection if you will of Helen Nicholson who years ago had a more tolerant stance on homosexuality and the related matters yet she has been pulled into this so much so to become the President of the LCF. The host and guests claim that the business of buggery is a legal, moral, social and political issues and that religious voices will be silenced eventually by law where programs such as the one having the discussion will have to sanitize its format in order to avoid legal punishment.

References were made to the United States DOMA, Defence of Marriage Act and Proposition 8 strike downs in recent times and that the local legal challenges are in tandem with other efforts including that of the Organization of American States recently concluded meeting where certain calls were made to enact some sort of sanctions for what is considered homophobic language or actions by persons. Helen Nicholson said “To The extent that they are rallying their troops the church must be very alert and recognise that their voices must not be silenced and drowned out by those who would be vocal and step forward to challenge a change.” Mrs Shirley Richards meantime continued that the church is going to court to apparently avert what has happened in other countries (albeit that those countries have different social issue that attend) she referenced a preacher who was arrested in England for so called homophobic language yet she did not offer specifics of the case and the continued generalizations is what is usually used to justify their anti gay position. Sadly the followership glibly buys into the mess and hangs on to every word these persons say.  She continued that marriage is under threat; threats to freedom of conscience; freedom of religion and freedom of expression, yet she forgot to take note it seems that the aforementioned marches were done unimpeded and that her appearance and that of her compatriots at a recent University debate on the church being an obstacle to rights was also unimpeded and her voice was not drowned or muzzled as would happen in such events hosted by their groups. She said that societies that allowed homosexual rights have seen religious freedoms curtailed, she said the buggery law is the most effective strategic barrier to the re-socialization of society a point she also made on CVM TV’s Direct program on June 26, 2013 she said such re-socialization is in favour of the “homosexual lifestyle” she continued that if that barrier is pulled then everything else in the form of agendas will come flowing in, her fear is that what happens in other countries where rights clash such as religious liberty where I do not see such curtailment happening yet she claims pastors have gotten into trouble and a teacher was dismissed for saying homosexuality is a sin again with no specifics.

The dishonest perception being banded about that somehow the repeal or decriminalization of buggery in Jamaica is also going to automatically cause Christian persecution is so farfetched and ludicrous and is a false dichotomy that it boggles the mind as to whether the voices which are heard by far are really up on the issues of sexuality, gender and rights. The Johns couple was referred to who were a Jamaican couple who foster kids in the UK but were unaware of the change in the law and not endorsing gay relationships as a form of family unit were blocked by the state from re-entering the foster care system. No one asked them to accept homosexuality but just to also include as the teaching materials the various forms of the family unit and they refused fearing damage to the children.

Miss Nicholson said that the law is always legislating morality but the question is whose morality as there is no such thing as a moral law. She referred the Ireland case and the repeal of buggery there yet the country did not sink into doom she claims that those were different days and the agenda has changed. She sounded as if she was counting her words for such a lawyer and a former radio show host and television news presenter and the egging or prodding whispers in the background by Mrs Shirley Richards were audibly clear that she was being told what to say, Miss Nicholson however continued that there is a more liberal approach by the gay lobby which was not part of the agenda before and a schism between our local position and our laws versus the treatise we are party to internationally she says the more Jamaica owns the process is the more controlled it will be and if we allow others to come in (suggesting the long held belief of foreign imposition of homosexuality) and fund our education programs etc then he who pays the piper calls the tune. The gratuitous tolerance line came through as per usual that they did not want homosexuals to be hurt or victimized but they seem blindly unaware of the fact their anti gay positions and dishonesties help to fuel the very victimization and stigma towards LGBT people.

Shirley Richards continued “Pull that law and the re-engineering of society will occur ………………….. My concern is for the children, what will they learn as appropriate and normal behaviour?” obviously she is not aware of the changes in sexuality and that teaching children about homosexuality does not make them so. The host Blossom White came with an alarmist posture said an unnamed country where she was had early childhood education institutions doing what amounted to guided imagery and cross dressing exercises on given days for students so that they were made to understand some of the gender issues, yet Miss White chose strong language such as indoctrinate added to that Miss Nicholson suggested that the word or language or re-engineering is “gender” clearly the ladies on this show are very ignorant to the issues attendant to transgenderism and other variants that have been always around but more closely researched and monitored by the scientific communities.

So hundreds of thousands of Jamaicans in earshot of this radio program went away with a one sided approach to this business of homosexuality and the continued fear mongering that the gay lobby is all somehow this godless anti Christ set up devised to persecute Christians. I am left dazed sometimes when I see this kind of rhetoric and why aren’t the gay Christian communities and tolerant Christians generally not speaking up more? I am not even going to mention JFLAG here as their poor leadership on public discourse is plain to see. How can this jittery position be countered?

Peace and tolerance

H

Betty Ann Blaine’s arrant nonsense request of Peter King Tapes

When I saw this today in the Jamaica Observer the fumes were visible emanating from my ears, how can a children’s advocate be so dumb to make such a call even if the allegations of homo-paedohile acts on supposed tapes previously owned by the murdered Ambassador Peter King and also the Russian ambassador as well on the same night at the former’s home?

Hear the Children Cry wants Peter King’s tapes released

Miss Blaine via the Observer postulated:

CHILDREN advocacy group Hear the Children Cry has called for the release of the tapes that were found at the home of slain Ambassador Peter King, seven years ago, which purportedly contained images of children being buggered.

Convenor of Hear the Children Cry Betty-Ann Blaine told the Jamaica Observer yesterday that at the time of the ambassador’s death in March 2006, 258 tapes were confiscated and the organisation was reliably informed that children were on those tapes.

“To this date, we have not been able to see those tapes, so here is the call we are making, reveal before repeal. Let us see those tapes,” Blaine said.

Blaine, who is also the founder of New Nation Coalition, was speaking to the Observer at yesterday’s eastern leg of Mercy Cry, an initiative which saw Christians from different denominations gathering at National Heroes Circles in Kingston to pray for the nation’s leaders and to ask for God’s intervention in the many problems facing the nation such as homosexuality and buggery.

“We want to see those tapes and I believe that we have a right to see those tapes if children are on those tapes and until we can see those tapes and understand what is happening with the buggery of our children, we will not support any amendment to the buggery law,” Blaine said.

She also expressed concerns about the challenge to the constitution of the buggery law and the amendment or repeal of the buggery law, given the fact that the buggery of children has increased exponentially especially over the last year.

“The statistics are that 74 per cent of our children have been buggered over the previous year,” Blaine argued.

Jamaica, she said, should not “touch the buggery law” at this time, as the degree of buggery in the island is unknown.

“We have an idea about our children but we know that buggery extends to young people and others,” she said. “How can we be looking to amend or repeal the law when we don’t know the extent of buggery in Jamaica?”

 ENDS

I another post I lamented that tapes surrounding his murder case and allegations of popular persons on those tapes in same sex orgies would come back someday soon somewhere in the anti gay agitation and now here we are again. Some talk show hosts have taken that call and attached a homo-paedophile construct to that implying that men of upstanding status are sodomizing boys in their homes. While there may be paedophiles in our society overall to use this old case to further push the anti gay agenda while erroneously conflating same gender sex with abuse. Jerry Small of Newstalk 93FM is one such talk show host who has repeated this construct and also added the murdered Russian Ambassador who was also at the scene that night he concludes a cover up was done to hide the men’s secret activities. I am not surprised that the Peter King matter would have returned as a basis to substantiate the homo-negative position. He accuses the Russian diplomatic core of covering this death as the men were abusing boys at the Jamaican ambassador’s home and thus the reason why he was murdered. Where is the evidence for such allegations and why if one is opposed to homosexuality and indeed buggery would one want to see two or more men engaged in sex acts?

There are enough sex and adult video stores around that are now carrying gay adult video so they can go and buy them. Furthermore if the court despite conjecture and rumour in the public domain of supposed tapes did not see it fit to find and have such tapes brought into evidence then who is to find and release these tapes and to what end?

Murdered Ambassador Peter King

The case as I remember it had adults and the accused was sentenced and is serving time, during the court case the gay panic defence was used to justify the reason for the accused actions (as typical in cases as this) and the testimony and evidence presented did not suggest or prove that young boys were at the home at that time or any time or any other homo-paedophile activity. Furthermore persons I am familiar with who would congregate at the avenue sometimes such as displaced or homeless MSM have said the late Ambassador King was very strict when it came to boys around him and was a disciplinarian yet aspersions are cast on a dead man with very little way to prove or disprove them.

We do not know if any such sex tapes exist and if (a big if) he was involved in any such activity with under aged persons which I doubt I condemn it but the man is dead what would that serve now; bearing in mind laws already exist to protect children and the remedies exists to see them through any such despicable acts done to them if true. One thing we must always remember abuse is abuse despite the gender of the offender, their sexual orientation is immaterial as sexual attraction to children is a diagnosable disorder with the necessary pharmacological and psychological courses of attractions to address paedophilia however homosexuality cannot be addressed in a similar fashion.

Meanwhile to further show the level of homophobia these pretentious puritans have here is an exchange between a Jamaican gay blogger that he shared along with Miss Blaine

Betty Convo part 1 Betty Convo part 2

follow that story HERE

All kinds of suppositions and speculations have festered over the years since his passing to suggest celebrities, politicians and now young boys have been seen on what is dubbed “tapes” as he was accused or recording activities in his home at the time. For the short time I knew him he seemed a disciplinarian and a no nonsense man although one cannot swear for anyone but if such evidence was there it would have come out long ago. But to use mere speculation and supposition to demand tapes of activities that Miss Blaine does not subscribe to borders on a voyeuristic deviance and grasping at straws to support their crumbling position. When a twenty plus year old male witness testified in the case back in 2009 he had convenient amnesia as when asked about himself being video taped in King’s house he could not recall.

In giving evidence in chief  another witness said that about 10 p.m. on March 19, 2006, he saw the accused Sheldon Pusey at King’s house. He said King introduced Pusey to him and Pusey said his name was “Douglas”. (familiarity) despite the gay panic defence was used to suggest King inappropriately came on to him, then if he knew that King was gay what the HELL was he doing at the man’s house in the first place?

He continues that Pusey was wearing only a pair of underpants and a pair of socks while King was wearing a pair of boxer shorts. The witness said he went to bed downstairs and did not wake up until the next morning when the police came to the premises and “hauled” him out of the room. He said it was at that time he discovered that King was dead.

A medical doctor testified that about 5 p.m. on March 19, 2006, he and a friend went to King’s house. He said he knew King for 25 years and while he was there, Pusey came to the house and King introduced Pusey to him as Sheldon. He said he spoke to Pusey briefly.

The doctor said Pusey was sitting by the computer. Pusey’s hands were on his (Pusey’s) thighs. “I remember his nails were glossy, it was something that jumped out at you. I remember asking him how his nails were so glossy, how he came to get them like that. I recall him saying it was banana stain he used on his nails to get them so shiny.” He said when he and his friend left King’s house at minutes to 8 p.m. on March 19, 2006, Pusey was still sitting by the computer.

also see from Feb 2009 Crown rests case in Peter King trial

UPDATE JUNE 26, 2013

51cace3bec8d83f0860000aa

UPDATE JUNE 28, 2013

JFLAG comes with a late statement after all this time the woman has been at it and it is now when she is so louder than ever they finally come with a knee jerk response, pardon my unease with their performance but sheesh:

Peace and tolerance

H

Gays Born, Not Made, response to anti gay Rev Espeut

Following an article in the Gleaner recently a response has come via that medium in a short letter (too short in my view) but to the point to the Reverend and Sociologist Peter Espeut. He has been on a roll with weird remarks about homosexuality some of which amounting to arrant nonsense. Also below was a response by a bioethics professor in Canada on Espeut’s claim that Gays are made and not born so.

Firstly here is the letter from today (Edited newspaper version) (below is the unedited version as contributed by Mr Welsh)

 

Gays Born, Not Made, Mr Espeut

The Editor Sir,
I am now convinced that columnist Peter Espeut has fell off the wagon and bumped his head. This fixation on the affairs of gay men has revealed his not-so-latent prejudices and seeming inability to form a rational series of thoughts and commit them to paper once the subject matter involves homosexuality.
His last attempt at satire titled “Very Public Privacy” published on May 31, 2013 failed miserably as the reader could hear the cogs in his brain creaking and groaning under the pressure of trying to comprehend
the idea that ALL Jamaicans are entitled to fundamental rights, not just the ones he has a doctrinal affinity for.

This is a concept that he has been at pains to come to grips with as evidenced by the litany of articles in which he attempts to remind the uppity homosexuals that they have no right to what is wrong. What Espeut fails to realize is that rights are not dependent on morals. They are innate to human beings by virtue of them being human and no one, and especially not a clergyman, is in any position to prescribe who is human enough to enjoy the right to be treated as such. Human Rights are objective entitlements,
not subjective privileges and they are limited only by the need to balance and harmonize with the rights of others in the human community.
His next painful attempt to rationalize his prejudices came under the unfortunate headline “Gays Made, Not Born” and was published on June 14, 2013. The only question I must ask of Espeut in response to this nonsensical title is: “By whom?” Implicit in this foolish collection of letters is the idea that Gays are manufactured by some sinister production process and thus have no entitlement to their identities. By his logic, it would then follow that
since they are not born, as regular humans are, they have no claim to any human rights since they are a malady, an abomination, and an aberration of nature that ought to be eliminated, or at the very least ignored. This is an argument that must be firmly and resoundingly rejected by all well-thinking people.
This might shock Espeut but gay people are in fact MADE by God and BORN into families such as his and everyone else’s. The difficulty for Espeut and others of his ilk is that their concept of God is a reflection of a value system which they were not born with, but which was made through a process of indoctrination. Evidently it is the Christian Fundamentalists who are made, not born, and therefore ought to have their rights restricted. I’m sure that would not comfort them.

BRIAN-PAUL WELSH

brianpaul.welsh@gmail.com

ENDS

meanwhile

‘Gays Made, Not Born’ – On the Confused State of the Religious Mind

Call it an easy target, blame me for going after the intellectually weak, but what is it about the Catholic pre-occupation with other people’s sex lives and identities. And why are they consistently so confused both about the meaning of facts when it comes to sexual orientation as well as about the normative issues?Jamaican Catholic Deacon Peter Espeut is as good an example as any to show what I am concerned about. Jamaica being a militantly anti-gay country where anti-gay discrimination was recently even enshrined in the country’s constitution, courtesy to a large extent of campaigners like Catholic-Deacon-sociologist-turned-sex-expert Peter Espeut. Espeut writes in today’s edition of the Jamaica Gleaner that gays are made, and that we are not born that way. Do read his contribution to public debate on that island to make sense of what follows below.He takes the current absence of conclusive evidence of a genetic causation of homosexuality as evidence of a non-genetic causation of homosexuality. To give you just one example to illustrate how absurd this view of the nature of scientific inquiry is: According to Espeut’s logic, HIV could not have been the cause of AIDS when it hadn’t been discovered. Now, I am not suggesting that there is a genetic cause of sexual orientation, but to claim, as Espeut does, that it cannot have one because there isn’t conclusive evidence at a certain point in time (ie today), is remarkably stupid. Perhaps that level of critical thinking skills is what predestines one to become a columnist for one of Jamaica’s daily papers. Let’s just note that this view on the causation issue constitutes a basic logic error and move on.

He then makes another logic error, and compounds it with plenty of excited exclamation marks. The exclamation marks have to do with not-blameworthy human characteristics such as the colour of our skin. As Espeut notes, ‘we are born that way.’ Implied is that we didn’t choose to be that way, and that we are what we are in an immutable sense. Well, the thing is, there’s plenty of things we have not chosen, yet they are immutable. Think about our language. Did we consciously choose it? Can we consciously dump it? Not quite. So, immutability is quite unrelated to the ‘born that way’ proposition. I do apologise for not using exclamation marks here, but do feel free to add them for emphasis in your mind.

Not surprisingly, Espeut being a sociologist, he then moves on to the next mistake, namely seeing the cause of sexual orientation in some parental behaviour. After all, having unjustifiably excluded genetic factors (and presumably, even though he doesn’t say it, any number of possible non-social environmental factors), Espeut moves right on to his favourite possible causes of sexual orientation. Being a good sociologist he offers a lot of possible – but entirely speculative! – stuff, just in case.

He writes, ‘But what causes gender-conforming and gender-non-conforming behaviour? Hormone imbalances may be one explanation. Others suggest that domineering mothers and ineffectual fathers may interfere with socialisation; and still others suggest that homosexuality may be triggered by having sexual encounters with members of one’s own sex at an early age that prove to be very satisfying.’

As I noted before, Catholic Church staff and lay people have a perverse fascination with other people’s sex lives. For the fun of it, let me note that ‘hormone imbalances’ invariably would invariably have causative genetic components. But hey, sociologists… – It is also worth noting that the language that is deployed here isn’t exactly descriptive sociology, rather it is Catholic theology dressed up in pseudo-academic language. ‘Domineering mothers’, ‘ineffectual fathers’, plus (we are in Jamaica after all, so this still flies in public discourse) the invariable bullshit about pedophile homosexual grooming. Who, among serious sociologists or psychologists suggests the latter? Nobody that I’m am aware of. What is remarkable about Espeut’s pet causes of homosexuality is that there is no more evidence for any of them then there is for his much-hated genetic causes. But that’s what he believes in, so with all the weight that a degree in sociology and deaconessing in the Catholic Church provides, much credence is given to these baseless claims about the causes of homosexuality.

Espeut concludes thus, ‘Let us not fall into line with ‘gay-rights’ propaganda by speaking as if LGBT behaviour is normal and natural. Unless you want to say that improper socialisation and dysfunctionality are normal and acceptable.’ I have alerted you already to the Deacon’s favourite rhetorical tool of using pejorative language (‘improper’, ‘dysfunctional’ etc) where argument would be required. Let me address the issue of homosexuality being abnormal and unnatural issue by copying here content from a Hastings Center Report article I published back in 1997. It’s still true and shows us how little progress has been made on this subject matter. The fundamentalist religious in the world will turn around and continue their little flat-earth tirades as if nothing had happened at all. And mass media still give them outlets to vent their rage instead of asking them to seek professional help.

‘Why is there a dispute as to whether homosexuality is natural or normal? We suggest it is because many people seem to think that nature has a prescriptive normative force such that what is deemed natural or normal is necessarily good and therefore ought to be. Everything that falls outside these terms is constructed as unnatural and abnormal, and it has been argued that this constitutes sufficient reason to consider homosexuality worth avoiding.[16] Arguments that appeal to ‘normality’ to provide us with moral guidelines also risk committing the naturalistic fallacy. The naturalistic fallacy is committed when one mistakenly deduces from the way things are to the way they ought to be. For instance, Dean Hamer and colleagues commit this error in their Science article when they state that “it would be fundamentally unethical to use such information to try to assess or alter a person’s current or future sexual orientation, either heterosexual or homosexual, or other normal attributes of human behavior.”[17] Hamer and colleagues believe that there is a major genetic factor contributing to sexual orientation. From this they think it follows that homosexuality is normal, and thus worthy of preservation. Thus they believe that genetics can tell us what is normal, and that the content of what is normal tells us what ought to be. This is a typical example of a naturalistic fallacy. Normality can be defined in a number of ways, but none of them direct us in the making of moral judgments. First, normality can be reasonably defined in a descriptive sense as a statistical average. Appeals to what is usual, regular, and/or conforming to existing standards ultimately collapse into statistical statements. For an ethical evaluation of homosexuality, it is irrelevant whether homosexuality is normal or abnormal in this sense. All sorts of human traits and behaviors are abnormal in a statistical sense, but this is not a sufficient justification for a negative ethical judgment about them. Second, ‘normality’ might be defined in a functional sense, where what is normal is something that has served an adaptive function from an evolutionary perspective. This definition of normality can be found in sociobiology, which seeks biological explanations for social behavior. There are a number of serious problems with the sociobiological project.[18] For the purposes of this argument, however, suffice it to say that even if sociobiology could establish that certain behavioral traits were the direct result of biological evolution, no moral assessment of these traits would follow. To illustrate our point, suppose any trait that can be reasonably believed to have served an adaptive function at some evolutionary stage is normal. Some questions arise that exemplify the problems with deriving normative conclusions from descriptive science. Are traits that are perpetuated simply through linkage to selectively advantageous loci less ‘normal’ than those for which selection was direct? Given that social contexts now exert ‘selective pressure’ in a way that nature once did, how are we to decide which traits are to be intentionally fostered? Positions holding the view that homosexuality is unnatural, and therefore wrong also inevitably develop incoherencies. They often fail to explicate the basis upon which the line between natural and unnatural is drawn. More importantly, they fail to explain why we should consider all human-made or artificial things as immoral or wrong. These views are usually firmly based in a non-empirical, prescriptive interpretation of nature rather than a scientific descriptive approach. They define arbitrarily what is natural and have to import other normative assumptions and premises to build a basis for their conclusions. For instance, they often claim that an entity called “God” has declared homosexuality to be unnatural and sinful.[19] Unfortunately, these analyses have real-world consequences. In Singapore, unnatural acts are considered a criminal offence, and “natural intercourse” is arbitrarily defined as “the coitus of the male and female organs.” A recent High Court decision there declared oral sex “unnatural,” and therefore a criminal offence, unless it leads to subsequent reproductive intercourse.

In the United States, several scholars and lesbian and gay activists have argued that establishing a genetic basis for sexual orientation will help make the case for lesbian and gay rights. The idea is that scientific research will show that people do not choose their sexual orientations and therefore they should not be punished or discriminated against in virtue of them. This general argument is flawed in several ways.[23] First, we do not need to show that a trait is genetically determined to argue that it is not amenable to change at will. This is clearly shown by the failure rates of conversion therapies.[24] These failures establish that sexual orientation is resistant to change, but they do not say anything about its ontogeny or etiology. Sexual orientation can be unchangeable without being genetically determined. There is strong observational evidence to support the claim that sexual orientation is difficult to change, but this evidence is perfectly compatible with non-genetic accounts of the origins of sexual orientations. More importantly, we should not embrace arguments that seek to legitimate homosexuality by denying that there is any choice in sexual preference because the implicit premise of such arguments is that if there was a choice, then homosexuals would be blameworthy.

ENDS
Let me add this video

Interfaith group pledges continued support for St Catherine homeless MSM

The last time we looked at this it was on Gay Jamaica Watch in December of 2012 where the group then had hosted a treat during the Christmas holidays for a select few.

The interfaith group who had expressed some interest earlier last year in assisting three of the young men after a series of incidents involving them and others in several forced evictions similar to those of their Kingston counterparts with the local authorities moving the men from all points they occupy and obstruct have vowed to continue while resources last. However in St Catherine it was residents who made those decisions with some disastrous consequences such as the reported chase and attempted flogging of a group who illegally occupied an empty house in the Sydenham area and men supposedly ran them out of town and boarded up the structure after the owners residing overseas were informed of the squatting activities by the men.

The numbers of men now reached by the group has changed since that last post on Gay Jamaica Watch and there has also been some disagreement between the group’s leaders as to whether to keep the outreach as is or to also include some sort of reparative therapy as well in order to win the men over to Christ as it were.

The interfaith team at the time consisted of pentecostal, Seventh Day Adventists, A church of God leadress and others numbering eight in total had approached the situation as aforementioned by providing short term odd jobs for the three young men they had identified to work with at first when the Syndenham incident occurred they thought the men were just homeless generally not ascertaining that there was more to their situation that the typical displaced youth on the street would have experienced. Then the real conditions became known to the group who were already assisting other dislocated populations as well, the stories however were flying out of the men as two members of the interfaith team took particular interest in the men after listening intently over time according to two of the men who related their encounter. Now the group has shrunk to 6 as two persons departed being the Seventh Day and another person as they felt they were supporting a sin despite also aiding the men’s welfare.

Temporary jobs ……………..

The men have been afforded temporary jobs and their numbers have also seen some changes, two of the original three have left for jobs elsewhere while four more persons have since been aided in some way by the mixed church group what seems apparent from day one was that there was some covertness about the operation as if not to allow their respective central leadership to become too aware of this unique outreach arrangement as I have not heard of a similar type in other parishes as yet. My concerns however are still there for the more effeminate members of the displaced in St Catherine as there seems to be some reluctance to reach out to them more so than their hypermasculine counterparts. The weed whacking activity continues as the interfaith team had acquired a new and a second hand machine but with the low rainfall, the frugality of persons spending on getting lawns manicured the incomes stream has slowed greatly. One of the men has become a mobile barber of sorts literally walking from door to door in residential areas offering his trim and shave services with repaired equipment but he has been improving with time I was told.

The old idea of affording the men items so they could sell in the main town’s environs has been shelved as funds have dwindled and the police crackdown on street vending is a cause for concern coupled with what is alleged to be a resurgence of extortion type activities with vendors as well as they have to pay some sort of fee, what this fee is for is unclear at the moment. The men are allowed to use a space in a church yard and there are prayer meetings and other group discourse carried out as well, I am told by the same man I met also that the group seems to try to steer clear of the homosexual bit with them, he says he is not sure as maybe it is because of their masculine nature that they do not rebuke them or visit the matter all that much, the two original persons however who departed the group would hint to homosexuality being an abomination and the whole Leviticusal bit.

While this group is being assisted the numbers of unemployed or unemployable gay/bi youth who have been evicted is growing as three more persons have since been added according to one of the men I ran into in Spanish Town recently, one of those newcomers is a high school student and is now having difficulty attending classes. Speaking of classes there is some hint as well of some assistance in getting the men to attend evening classes in the Spanish Town area as those abound and there is talk of some financial assistance in that regard as well.

chisholm antigay seminar ad 2013

Given the opposite stance taken by other church groups and leaders such as a recent seminar (photo of ad above) that used very old US NARTH studies to dishonestly justify and present homosexuality as some deviant activity and openly suggesting a cure it is good to see some other religious folks taking a more mature and sensible approach thus far to those who are different, I hope this lasts as long as it can and that the men make good use of this outreach, I am just concerned about the “queenz” in the lot though don’t they need to be reached too? I guess it’s going to take some more prodding and education on effeminacy in men to move in that direction.

Peace and tolerance

H

also see: On homelessness, evictions, hypocrisy & now JFLAG’s own displacement

UPDATE March 2014:

BUSINESS DOWNTURN FOR THE WEED-WHACKING PROJECT FOR FORMER DISPLACED ST CATHERINE MSM