Business downturn for the weed-whacking project for former displaced St Catherine MSM

As promised here is another periodical update on an income generating/diligence building project now in effect for some now seven former homeless and displaced MSM in St Catherine, it originally had twelve persons but some have gotten jobs elsewhere, others have simply walked away and one has relocated to another parish, to date their weed whacking earning business capacity has been struggling as previous posts on the subject has brought to bear and although some LGBT persons residing in the parish have been approached by yours truly and others to increase client count for the men costs such as gas and maintenance of the four machines that are rotated between the enrolled men are rising weekly literally while the demand is instead decreasing due to various reasons.

When the initial idea was rolled out at the time in late 2012 via a mixed religion group to include myself and another gay individual there was some resistance to it as the activity was a carry over from a major well funded church project for unemployed youth one of whom still is in this dispensation, several leaders at the time left the revamped project idea claiming they were not supporting the gay lifestyle, the market for landscaping was already saturated with several other players including lawn cutters from Kingston and nearby parishes and Portmore, breaking into the domain was difficult and several attempts were made via flyers, repeated personal visits by myself and the men in walk-a-bouts various housing schemes and so on. The slow rainfall as well added more delays in shrubbery and vegetation growth hence the slow demand for services/repeat visits and cuttings and as costs for the actual weed whacking machines also come down more middle class households purchase their own machines and do their own manicuring of their lawns and fence-hedging. Expansion to other parishes to include Kingston is in the works and also major sites such as office grounds, schools and playgrounds are being considered but a proper marketing/introductory strategy is needed and is being prepared such as an introductory letter and so forth. Due to a spate of robberies generally as well in certain communities that are lonely with no major pedestrian activity during the work hours on weekdays a couple neighbourhood watches have taken a no tolerance approach to “strange faces” in their communities so they refuse to engage new persons seeking business such as cutting lawns, selling newspapers or such peddling and one community actually instituted a gated arrangement with a guard to control movement in and out of the scheme thus limiting potential business for the men, this community though not so new has several wide lawn area that will require tending to and a formal approach is being strategized. The rotation of the machines amongst the project participants has caused some challenges as well as one or more whackers may be out for repairs thus leaving the designated user out of a machine hence no income or shortened time for those who have machines than normal which has caused some riffs and in-fighting between the participants in the project of which I have had to intervene.

No profiling or homo-negative challenges thus far

Thankfully due to the masculine aesthetics of the participants no major profiling has occurred, a concern I had prior to the rollout of the project/machines. The project coordinators outside of myself are still at odds as to the more effeminate counterparts of the men who are presently enrolled and what to develop for them is still a concern, those persons have sought shelter elsewhere with friends for now; the group that were evicted from a house in Sydenham some time ago are also still struggling and some of those persons when contacted on this project in the early days declined the initiation I presume on a premise of mistrust as others have approached the men/transgender persons before with false promises I am told hence their scepticism. An Aphrodite’s PRIDE Jamaica team member had suggested some sort of activity tailored to the female cisgender imperative such as make-up/beauty training and so on but the issue of stereotypical gender role boxing of the group has come up.

Rates as well have been affected due to some of the aforementioned challenges and competition, in order to stay in business average rates have fallen by some 20% average based on my calculations, for e.g. a typical front lawn (hedging not included as scissors are also needed, machetes alone won’t do) probably twenty five feet by thirty feet taking roughly fifteen to twenty minutes to whack could have fetched up to $1,800 now that has come down to $1,200 or less provided the cutter names his price at let’s say $1,500 then negotiates his way down to stay within the ball park. Gas prices have sky rocketed with rates from Petrojam going up weekly for the past eight weeks, a litre of gas now runs at $130/L and it takes 5 litres for the gallon which in turn serves one cutter one or two days depending on the frequency of jobs, the gas itself is also light as feather and burns off faster than normal despite the governing of the machines for maximum delivery per litre of gas. Unfair competition in my eyes as well is hurting business as weedsters from the government’s JEEP temporary employment program who weed-whack parks, medians and public spaces and who also are allowed to take home the govt owned machines are invading the private market as well thus diminishing business and with their more aggressive tactics some have gone as far as to use the local political and parish council representative as muscle to work their way into the market as they tell their people on the ground who in turn tell others. They while earning from their salaried contracts from JEEP are able to price down their services thus affecting market rates tremendously.

Such is the nature of business right now but the men have managed overall to eek out some small profits or break even in some instances. The psycho-social bit is also being examined and elements of the soon to be concluded Enterprise Training that I am apart of are being reviewed with modifications of course for this cohort; the men are also being encouraged to save as best as possible and consolidate on certain things such as food purchases and so on, two of the men are in fact in a long term relationship so their money management issues are a little better off than the others one of whom has a son from a previous opposite gender relationship. Encouragement has come from the mostly mixed Christian heterosexual group although the teething challenges were numerous they have settled and are now seemingly looking past sexual orientation although there is a push by at least one person for some type of reparative work and prayer for change. The Christmas treat held last year is still fresh in the men’s mind as there were new comers in the lot and the grocery packages though small are welcomed by them saving time and money to fetch such items on their own. My concern is to move them from just mere tokenism to more independent thinking and devising their own way to fend for themselves, the necessitated rotation of the machines has become a blessing in disguise as it has come to teach the men sharing and patience major tools in diligence building and the all important life-plan efficacious activity seems more eminent than before as the anger and resentment from being displaced slowly subsides. We are seeking a qualified professional with counselling expertise to do one on one work with them to move to the next step as the project becomes more formalised.

I had an idea to divert a few of them to a program on catering but it soon dawned on me that with independence it would have been difficult to ask them to make such a separation to non income status although the training would make them qualified and also the hours needed to seek business are also the same hours for classes so it would have been a catch 22 situation.

I am feeling a little better seeing some of the displaced and homeless MSM/Transgender persons are being addressed but it is in no way near the answers needed as others elsewhere on the island struggle with a myriad of issues. A community influential in Mandeville has recently taken on a few in his home for a short time while in St Ann an influential who was assisting some men there has given up due to the behavioural challenges and pilfering has caused him to discontinue any further assistance. I nearly got to that place as well after my own experience in July last year when I took in a youngster only to have to put him out three days after as he brought a sex buddy to my home without expressed permission or prior notification, such as the challenges with community based shelter assistance. That is precisely when several more privileged gay/bi persons do not assist separate and apart from the classism and snobbery that obtains in the our “community”

We are thinking of devising an aggressive fund raising activity incorporating various means, donations of cash and kind have been slowly kicking in from persons in the know of the project and I have sent over donations as well thanks to my donors via my blogs through Paypal online and a cheque recently delivered to me by a long time reader residing here of which we are grateful. Each one reach one as Babbie Mason would say in her song.

Peace and tolerance

H

also see:

Interfaith group treats homeless MSM in St Catherine

Interfaith Group Pledges Continued Support for Homeless MSM in St Catherine

GLBTQ Jamaica in conjunction with several individuals and a church group hosted a treat and some words of encouragement for the brothers.

Homeless MSM populations treated over the Christmas season

Young MSM/Transgender want to be treated as citizens not potential HIV/AIDS victims

More and more I seem to be coming across young gay, transgender and bisexual youth who feel weary it seems from the over supply of pinch leave an inch condoms, pamphlets and paraphernalia on safer sex and AIDS and other related materials as multiple agencies jostle to reach what has basically become the same cohort on the face of it of males for the most part in the quest for HIV prevention but where are the more meaningful outreach and interventions for holistic development and nurture?

Some in the know may say that funding is hardly available for those kinds of developmental work (which maybe true in a sense but still sounds more like an apology for slackness and maintaining the old status quo) and indeed the more cynical would go as far as to say it is not the agencies involved best interest to do or offer such meaningful interventions as that will diminish their cohort of potential service users and thus nothing to report hence no need to prepare programs only to seek future funds, after all agencies exist to supposedly help but how many persons are actually being helped or impressive success stories to prove same while old narratives are still being used to suggest that gay/bi men do not have access to safer sex implements which is a lie.

CVM Newscast of the Cargill Avenue eviction where the truckmen/movers found and commented on the condoms they found

also see: Homeless MSM/Trans youth draw attention in New Kingston

Homeless MSM having their version of fun recently by the infamous Gully nearing the Island Car Rentals office

From the Millsborough Avenue embarrassing eviction of some of the homeless MSM/Trans persons last year, condom wrapper is clearly visible

More condom wrappers indicating that the men are only seen as HIV Prevention targets, what about other developmental work?

The complaints and reports still come almost on a monthly basis these days of some homo-negative outcome somewhere on the island and the phone calls of requests for money or some form of assistance are growing in frequency too as economic issues abound. There agencies that run and managed by powerful gay persons who have the clout to solves this long standing matter of displacements seeing we have both hard and anecdotal evidence that tells us in no uncertain terms that those are visible consequences of stigma, homophobia and homo-negativity.

Take for example this flashback: UNIMPRESSED WITH THE CVM TV SHOW ON MSM HOMELESSNESS

The September 6th 2012 appearance of representatives from The National Council of Drug Abuse and AIDSFREEWORLD’s Maurice Tomlinson to address the recent public eviction of homeless MSM from Cargill Avenue was at best damage control to another embarrassment regarding the poor response from the relevant LGBT agencies. JFLAG WAS NOT PRESENT AT THIS CVM TV LIVE @ SEVEN Program The attempt to use old programmatic language by Maurice Tomlinson to suggest MSM have no access to condoms while the CVM newscast itself showed the movers holding the condoms in their hands they found on the site and saying the men were practising safer sex should be instructive to ALL in view.

Young gay men as indicated above are also becoming weary of the way they are viewed despite the aforementioned concerns in a group session over the past week some young men some of whom were teetering on homelessness were invited to a meeting called by a community influential who is concerned about the numbers of them on the streets mostly from Kingston, Portmore and Spanish Town (excluding the five who are helped by a church/LGBTQ group in an ongoing weed whacking project) where they aired some issues they had it was instructive that some of them had a barrage of condoms on their person and laughed at the exposure of them as they accidentally fell from a bag of one of the attendees. He joked “All dem do a full mi up wid boots” (all they do is full me up with condoms) “boots” is the colloquial expression for condoms but something happened after the initial laughter died down as it seems the realization that they were having trouble finding permanent shelter or other crisis issues ongoing were real and that “boots” cannot be a solution whenever they are met by the various outreach teams as part of the HIV prevention strategy. The homeless men for example who have been making the news in New Kingston have been receiving food items once a week but is that enough? They too have had loads of condoms thrown at them as we have seen repeatedly on the television newscasts and other videos covering them. What about the deeper issues and personal concerns they have. The men in the meeting of which I was present were asked to fill out a random list of what they require and their lists read as a call for items and things you and I may have probably not considered important as we enjoy those amenities or interactions on a daily basis and indeed take them for granted. The simple lament by the boots carrying man screams far more than just the obvious since they fell in such a great numbers, one could easily count thirty or so. The conversation continued after the list creation exercise and what came out was a stunner to me despite my knowledge of how some persons feel about the whole scenario as older displaced men in time have echoed a similar sentiment with some level of frustration.

The ideal scenario would be a meeting place for group session and support meetings

Steady supply of food cooked or uncooked

Shelter and some sort of transitional living program towards independence

Educational or skills building opportunities

Guidance on developing and executing life plans through self efficacious activity not just limited to HIV prevention

Exploring the arts and possible skills linked to cross dressing aesthetics and affinity to cosmetics (drag culture, forced feminization and female cisgenderistic presentations for male to female transgender persons in the group)

But by the sound of the lament and the subsequent tete a tete the men are not satisfied; theirs is a perception that more privileged homosexuals control tons of money in funding and that the money is being spent on non essential things such as court cases, fat cat salaries and perks while persons who are on the lower socio totem pole are just relegated to being “victims” or service users and nothing more, doomed to get HIV (if they do not have it already) or waiting to die. Such were the tones in the ensuing discourse. Recent history has unfortunately given some credence to these perceptions as feelings of abandonment of the aforementioned homeless men in New Kingston still linger from the repeated news headlines, shenanigans and police interventions of that population and believe me word travels whenever there is any such occurrences. The men in the long and short of it want to be seen as human beings that deserve respect as one older person claims that there is favouritism as well in how interventions are carried out by some agencies and their representatives. Why are some powerful advocates and personalities in HIV/MSM prevention in particular refusing to go this route of real life changing intervention rollouts is still not clear to some, the departure of a Board Chair of Jamaica AIDS Support for Life also has not gone down so comfortably with myself and others as her stance on homelessness was supportive for the most part despite the run-ins with the men and the stoning incidents on their former offices at Upper Musgrave Avenue yet by the soundings out there one particular former chair but who still sits on the bench has been haggling against any such proactive moves to address homelessness which does not surprise me as he was the chair when the Safe House Pilot was closed with no psycho-social interventions allowed to stop the “bad behaviour” that was used a justification to take such final actions on a needed project.

My part in the whole affair however was to offer some encouragement to the lads in the scheme of things especially owing to the fact that one of the men’s friends was hospitalised recently for a brief illness but how can words heal when the real life toughness abounds and affect their present reality? Then we turn around and wonder why the anti social behaviours are happening when it is obviously clear to those looking that such are only means to an end to forget if only for a fleeting moment the worries of the hour. It is also interesting that as a group the men are indeed “rowdy” (word used by voices in the gay lobby to describe them also “maladjusted miscreants” showing the elitist side to this) but as individuals is it amazing what comes flying out of them in a one on one session discussing real life matters yet they are for all intents and purposes made to become martyrs in a sense for a cause that they might not have subscribed to in ordinary circumstances when asked to do so. Leaving them out in the cold for so long seems unethical on the face of it then allowing the numbers to reach levels where they can be used and paraded as “concerned” advocates make themselves look good in coming to their rescue. We are not fooled by the deception but let us see how long the using will take place and if really any proper productive end will come of the recently announced shelter idea, yet another one.

Some indigenous groups such as the aforementioned St Catherine weed whacking project group, Colour Pink (aligned to the aforementioned JASL) and Aphrodite’s PRIDE Jamaica of which I am performing Outreach and Facilitation duties for their Enterprise Training Project for more stable formerly displaced MSM/Trans and Lesbian individuals are addressing in their own way psycho-social issues and other concerns such as jobs and education development but we know where some of the blame of all this lies at the feet of these same agencies who only do enough to look as if they are addressing some issues but not with a view to adequately address what they take on only for the interventions to last out for experts have jobs it seems. Others seem more interested in media whoring possibly to satisfy a narcissistic complex at the expense of the least amongst us and then we wonder why we are here with an exploding displaced and homeless grouping and advocacy in limbo in the face of steady HIV/AIDS infection rates in the MSM cohort.

The APJ training for example we stay far away as a possible from an over preponderance of HIV messaging and instead go for positive reinforcement in terms of identity, coming out and so on.

Some things to think about but who is brave enough to say it openly when their snouts are in the troughs?

Integrity in advocacy anyone?

Peace and tolerance

H

Buy no rings, you won’t wed; religious fear-mongering on gay marriage & the buggery law continues

As the rulings in India and Australia makes the rounds worldwide as to their respective losses of gay marriage rights we got some celebratory soundings from the religious right corner on social media as a victory of sorts on supposed wholesome living; as if same gender loving couples outside of exploitive same sex reasons as we know those exist cannot have and enjoy monogamous unions and associated state recognition and rights as privileged heterosexual couples. At not time in Jamaica am I aware of any call by local lobbyists for same sex marriage rights and benefits but the fear-mongering coming from the theocracy one is led to believe that there is some Gestapo at work to suppress free speech although sometimes there is overstep by sections of the lobby and indeed mistakes are made.

Human Rights Day 2013 the anti gay group Jamaica Coalition for a Healthy Society, JCHS held an outdoor conference at the Emancipation Park in New Kingston where they for the most part planted fear in the minds of the public claiming the gay lobby and its agenda is to in essence silence the church with future laws to silence clergy and force marriage officers to marry gay persons even if they do not agree. Shirley Richards past president of the Lawyers’Christian Fellowship and co-founder of the JCHS said in a radio interview as the session was in progress that the event was to put human rights within their proper context and to develop a proper perspective of same, she said her group is concerned how human rights is being interpreted and applied and there are some things missing. She continued that the autonomy of the individual cannot be the sum total of human rights she likened the thrust to a right to destroy unborn babies, to destroy oneself sexually and values on a whole so she thinks the church needs to intervene and supposedly stop the madness. Dr Wayne West lead voice for the JCHS also spoke in that same interview and echoed Mrs Richards perspective adding a prophetic role and understanding the philosophical perspective by some and imposing same on society so the JCHS’s role is to interpret same for the Christian community (excluding LGBT ones I imagine). See: Miss Richard’s earlier paranoia here: http://www.youtube.com/watch?v=SiIjmj9kJds

Guest speaker one Brian Camenker of a US based anti gay pro straight family group Mass Resistance led the fear-mongering of gay marriage imposition and forced legislation to same while also forcing children to cross dress blatantly showing his ignorance to transgenderism. He repeated plugged his book “What same-sex “marriage” has done to Massachusetts” he claimed that the international lobby is about to impose homosexuality on the nation as done in the United States by massaging our Prime Minister and laws that contradict God’s law is the beginning of a slippery slope; he lamented that the gay pride parade was a way to psychologically impose the lifestyle to include open cross dressing, masochists and so called “other profane acts” (in a gay pride!? really!) then he went on to say that the church will be mocked and the subsequent non discrimination laws and that businesses were forced to accept gay business; he sited a case of a catholic couple who refused business of gays in their hotel and were sued. He then complained of gays must not be allowed to adopt children and that schools were having all day events celebrating gay activities. All this without any proper sitting of the information just pure fear-mongering and to think this was coming from a white foreigner the audience just sat there and accepted this simplistic presentation. He also claimed gay marriage was forced on his home state of Boston.

He claimed that gay marriage has had many disturbing side effects “I’ll mention just one, we were working with a Christian woman a single mother  her son is in the fifth grade, the teacher is a lesbian who constantly tells the class about her wife this has traumatised the boy terribly because it’s against the families beliefs; I went with the mother to meet the school principal to talk about it, the principal told us that because gay marriage is legal that the mother doesn’t have a choice  in that matter.” He then went on to conflate transgenderism with homosexuality by saying that the next item on the agenda is the call for state funding to solve problems caused by homosexuality; he claimed the state and federal governments are being asked in his sate to spend enormous amounts on HIV/AIDS caused by homosexual behaviours, he claimed gay on gay violence is an epidemic as it is gays who are killing gays. He claimed the non discrimination laws on transgenderism is a ploy to allow children to wear opposite sex attire and use mixed bathrooms as well and teachers who do not comply are punished; all this Mr Carmenker pronounced loudly on the stage without any backing information or links to access same while the audience agreed with him in rousing chants at each sentence. Then came the conflation with abuse and same gender sex a mixup that even the JCHS has repeatedly done as covered on this blog as well; he claimed that persons are for the most part introduced to homosexual sex through abuse as if no one is born homosexual. He warned that locals must not allow buggery to be decriminalized as free speech will disappear and gay marriage rights is next to force clergy to marry gay persons. He kept referring to the lobbyists as gay profane mobs. He claimed that a meeting such as the one he was speaking is not possible in Boston which sounds on the surface as a lie. During the one hour event there was no outcry for violence towards persons who are gay or different and obvious non Christian passers-by used their way of showing approval with gun gesticulations, boom bye bye and no batty boi sound offs.

apologies for the glitches but the source feed was tacky …. video for non profit purpose and review only

Just days before CVM TV showed a television special entitled Battle Lines: Javed Jaghai versus the State which also featured the JCHS and others who literally fear the simply decriminalization of buggery to allow consent in private while criminalizing abusers and non consensual perpetrators of whatever gender. I will admit that the leading lobbyists locally have been sloppy in certain respects in the push as they only recently changed their position on buggery from a full repeal to decriminalization which took too long to occur given the opposition over the life of the struggle from their 15 years in operation.

So it’s not us at the altar any time soon if they religious right have their way, we must never have a stable family life albeit I am not into relationships but do support those who choose same. Creating fear and panic in those as if homosexuals are here to force everyone else to be so, poisoned aren’t we?

Please these previous posts as well from this and sister blogs:

Church claims future victimization if buggery is decriminalized in Jamaica

Betty Ann Blaine & foreign religious zealots continue their paranoia & misrepresentations 

Gay Parenting (a view on the ground) (repost from 09) …….. International Family Day

The unofficial practice by churches in using marriage to cure homosexuality

Sexual Reproduction for Same Sex Couples?

Will same-sex marriages ever be accepted in Jamaica? (2009)

Jamaica Coalition for a Healthy Society, JCHS continued confusion of paedophilia & consenting homosexuality.

‘Don’t Bow To Gay Pressure’ – Crusaders Urge Jamaicans To Stand By Buggery Law

‘We Have The Numbers’ – Anti-Homosexuality Church Leaders Confident Enough Religious Jamaicans

Dr Wayne West’s continued intellectual dishonesty on fisting felching & chariot racing by homosexuals in Jamaica

also of interest is this discussion on separation of church and state on local TV in November 2013

click here for more

Peace and tolerance

H

Transgender Day of Rememberance 2013: Gully Queen, Barbie Love & Britney Boudashious gone too soon

the venue of the gig where the attack took place

empty room of Dwayne/Gully Queen at the captured house where she once lived with her friends

Dwayne Jones (Gully Queen) in good times

As news spread of Gully Queen’s death it became apparent to me that another young transwoman had not been allowed the chance to fulfil her female cisgender imperative and was too inexperienced to realise that it was important to choose wisely who one shares certain information with.

Dwayne Jones was relentlessly teased in high school for being effeminate until he dropped out. His father not only kicked him out of the house at the age of 14 but also helped jeering neighbours push the youngster from the rough Jamaican slum where he grew up.

By age 16, the teenager was dead — beaten, stabbed, shot and run over by a car when he showed up at a street party dressed as a woman. His mistake: confiding to a friend that he was attending a “straight” party as a girl for the first time in his life.

“When I saw Dwayne’s body, I started shaking and crying,” said Khloe, one of three friends who shared a derelict house with the teenager in the hills above the north coast city of Montego Bay. Like many transgender and gay people in Jamaica, Khloe wouldn’t give a full name out of fear. Pity as well as homelessness which has been ignored for years in the LGBT advocacy structure featured most prominently in this case and to think after the furore and public cynicism the house where the guys remained was firebombed with very little proactive measures taken by JFLAG and the others handling the case file so more victims ended up being made instead of redress and closure. Thankfully no one was badly hurt after that ordeal but the aforementioned agencies failure over the years to properly provide programs and interventions for LGBT youth is telling and many incidents could have been avoided.

Even though some 300 people were at the dance party in the small riverside community of Irwin, police have yet to make a single arrest in Dwayne’s murder. Police say witnesses have said they couldn’t see the attackers’ faces.

Dwayne was the centre of attraction shortly after arriving in a taxi at 2 am with his two 23-year-old housemates, Khloe and Keke. Dwayne’s expert dance moves, long legs and high cheekbones quickly made him the one that the guys were trying to get next to.

Like many Jamaican homosexuals, Dwayne was careful about confiding in others about his sexual orientation. But when he saw a girl he had known from church, he told her he was attending the party in drag.

Minutes later, according to Khloe and Keke, the girl’s male friends gathered around Dwayne in the dimly-lit street asking: “Are you a woman or a man?” One man waved a lighter’s flame near Dwayne’s sneakers, asking whether a girl could have such big feet.

Then, his friends said, another man grabbed a lantern from an outdoor bar and walked over to Dwayne, shining the bright light over him from head to toe. “It’s a man,” he concluded, while the others hissed “batty boy” and other anti-gay epithets.

Khloe says she tried to steer him away from the crowd, whispering in Dwayne’s ear: “Walk with me, walk with me.” But Dwayne pulled away, loudly insisting to partygoers that he was a girl. When someone behind him snapped his bra strap, the teen panicked and raced down the street.

But he couldn’t run fast enough to escape the mob.

The teenager was viciously assaulted and apparently half-conscious for some two hours before another sustained attack finished him off, according to Khloe, who was also beaten and nearly raped. She hid in a nearby church and then the surrounding woods, unable to call for help because she didn’t have her mobile phone.

Dwayne’s father in the Montego Bay slum of North Gully didn’t want to talk about his son’s life or death. The teen’s family wouldn’t even claim the body, according to Dwayne’s friends.

They remembered him as a spirited boy with a contagious laugh who dreamt of becoming a performer like Lady Gaga. He was also a street-smart hustler who resorted to sleeping in the bushes or on beaches when he became homeless. He won a local dancing competition during his time on the streets and was affectionately nicknamed “Gully Queen.”

“He was the youngest of us but he was a diva,” Khloe said. “He was always very feisty and joking around.”

Inside their squatter house, Khloe and Keke said, they still talk to their dead friend.

“I’ll be cooking in the kitchen and I’ll say, ‘Dwayne, you hungry?’ or something like that,” said Keke while sitting on the old mattress in her bedroom, flinching as neighbourhood dogs barked outside. “We just miss him all the time. Sometimes I think I see him.”

But down the hall, Dwayne’s room is empty except for pink window curtains decorated with roses, his favourite flower

Dwayne Jones (Gully Queen) Last Appearance prior to his murder notice the reporter said he was gay hence the other issue with crisis reporting of LGBT matters and this has always affected the credibility of the lobby’s voice

also this month we lost Britney Boudashious the reigning Miss LGBT World who was murdered in November, she was to hand over the crown at this year’s gala event but she did not make it, no clear motive has been established for her demise.

Britney’s Crowning in 2012

her glorious moment after such hard work and practice to get there

rest in peace daaaaahlin’

see more here on Gay Jamaica Watch

Barbie making front page news on the now defunct XNEWS

also see: Disturbed by Xnews Story on Drag Queen and Gay Cop or HERE

also flashback to: International Day of Transgender Remembrance 2011

Good times at Diva Kerry’s Bday bash in 2011

fierceness

then the other shocker in August as the popular socialite Barbie Love passed after a brief illness, you may remember her public appearances that were not so positive but she brought visibility to the cross dressing and transwoman communities in 2009 as photo shows below when the XNews published a sensationalistic article and the on Television where she was arrested after a cruising hookup went bad then public, subsequently she sealed her fame by granting an exclusive interview on Ragashanti live

see: Ragga Shanti Interviews Jamaican Drag Queen Part 1 & 2 !

To all three ladies REST IN PEACE and we will miss you.

Peace and tolerance

H

Former Miss LGBT World on being Transgender in Jamaica

The following is a post done earlier this year with Miss LGBT World 2009 and dancehall queen winner Tiana Miller who granted an interview. Also see other posts for the week:

Transgender Awareness Week 2013

Transgender Awareness Week 2013: Internalized Transphobia

Tiana Miller. (Photos courtesy of Tiana Miller)

Last week, in Montego Bay, Jamaica, 16-year-old Dwayne Jones was shot and stabbed multiple times for turning up to a party in women’s clothing. Jones was reportedly transgender and the murder has once again highlighted the awful reality of life for Jamaica’s LGBT community. And it really is fucking awful.

In 2006, TIME magazine called Jamaica “the most homophobic place on Earth,” and the anti-gay sentiment prevalent in the country’s media and most popular musical genre, dancehall, has been well-documented. The Jamaica Gleaner, one of the country’s largest newspapers, regularly publishes stories about the gay community with a homophobic slant. Last month, it referred to a group of men who were evicted from an abandoned house as a “gay clan” and ran an op-ed (in the year 2013) that rubbished the idea of being born gay, saying people who are attracted to the same sex actively decide to do so, in much the same way that they decide to “eat snails (like the French)” or “like the taste of jackfruit.”

In the wake of Jones’ death, I got in touch with Tiana Miller, a transgender Jamaican, who hopes that her openness about her gender and sexuality will inspire others to display similar levels of bravery.

VICE: Hi Tiana. So, back to the start—at what age did you first realize that you were transgender?
Tiana Miller: It was at around age five when I first started thinking like a female. Then I gradually came to the realization that I felt more comfortable in a female skin. It was difficult. Because of the social norms of my country, I really felt as if I was doing something wrong.

Were your family and friends supportive?
Yes, they were, especially my dad.

That’s good. What about Jamaican society as a whole? Do you agree with the description of the country as, “the most homophobic place on Earth”?
Yes, I do. The challenges that we face are difficulties in surviving, as they relate to jobs, education, and housing. High school was OK for me because I hadn’t transformed yet, but it’s hard now education-wise because I would love to get a college degree, but can’t because they won’t allow me in college.

That’s awful. I’d imagine gay people in Jamaica are quite economically disadvantaged if they are unable to get a decent education or find work.
Yes, they are forced to be poor. The lucky ones are those who find rich partners and dedicate their lives to them.

There have been a few high-profile cases of police brutality towards gay people in Jamaica. Do you feel that the police give transgender people the protection they deserve?
No, they definitely don’t. Homeless transgenders are on the street, and the police—who should be their protectors—have literally run them down and chased them because of their lifestyle.

Is homelessness a common problem for transgender people?
Yes, and they are homeless because they have difficulties in sourcing income to rent houses or locate safe houses to live in.

Have you been physically attacked due to your gender?
Yes, I have been attacked before. I ran, so I didn’t suffer much harm. But naturally this had a traumatising effect on me.

So I take it there are a lot of areas that are out of bounds for gay and transgender people.
Naturally there are. This applies to anywhere where there are slums.

Some of the homophobic attacks over there have been horrific. I remember hearing about a gay rights activist who was killed before people celebrated over his body. Doesn’t stuff like that make you fear for your safety?
Yes, it does. I put myself out there, but I’m still aware of how vicious these homophobic homosapiens are.

Are there many people who dare to be open about their sexuality?
The gay and transgender communities aren’t united, as people fear for their lives, so not many people actually identify themselves with the communities.

So do you consider yourself brave for being so open about your gender and sexuality?
Yes, I am brave. If I wish to see a change, I myself have to inspire it. I had to put myself out there and make myself seen so that people know that transgenders do exist and see that we are normal people trying to live our everyday lives like human beings. We need people like myself who are willing to challenge this country and its government.

The media often hold dancehall culture responsible for the homophobia in Jamaica—what’s your view on that?
I think the main contribution comes from the church and their social ethics concerning what is right and wrong. It puzzles me how cruel human beings can be and how biased they are because the church claims that we are demons and bashes us instead of trying to counsel us.

Yeah, it seems a little illogical.
I know, right? But, like, seriously—I care zero.

So I take it there isn’t much of an LGBT nightlife scene where you are? 
Well, there was, but there’s nothing now—just regular venues that they rent to us.

Do you think Jamaica will ever get round to changing its anti-sodomy laws and modernizing its stance on homosexuality?
Well, it actually seems to be on the verge of doing this.

Because gay culture is growing or because of pressure from other countries?
Both. But time will tell, and I don’t wish to make predictions.

Where do you see yourself in that battle?
I see myself as being the first transgender to be an ambassador for the country. I want to advocate for human rights, be a feminist choreographer and also be a whole lot of other things.

Great. Thanks, Tiana.

DSM-5 Falls Short on gender dysphoria revision, ICD 11 Update

image from GIRESUK (other images added as a visual aids for non experts on transgender issues understanding)

The following are aspects of the a presentation by a leading transgender and Gender Dysphoria Reform advocate, it is a summary by Kelly Winters Ph. D of recent changes to gender related diagnostic categories in the DSM-5, published last month by the American Psychiatric Association, and proposed changes for the ICD-11, scheduled for publication in 2015 by the World Health Organization.  It is based on proposed revisions to the ICD-11 presented by Drs. Geoffrey Reed, Peggy Cohen-Kettenis and Richard Krueger at the National Transgender Health Summit in Oakland last month and on discussions at the Global Action for Trans* Equality (GATE) Civil Society Expert Working Group in Buenos Aires last April.

There are two primary issues in medical diagnostic policy for trans people. The first is harmful stigma and false stereotyping of mental defectiveness and sexual deviance, that was perpetuated by the former categories of Gender Identity Disorder (GID) and Transvestic Fetishism (TF) in the DSM-IV-TR. The second is access to medically necessary hormonal and/or surgical transition care, for those trans and transsexual people who need them. The latter requires some kind of diagnostic coding, but coding that is congruent with medical transition care, not contradictory to it. I have long felt that these two issues must be addressed together –not one at the expense of the other, or to benefit part of the trans community at the expense of harming another.

also see from my sister blogs:  Being Transgender Is No Longer A Mental Disorder ?…………… and Gender Dysphoria Diagnosis to be Moved Out of Sexual Disorders Chapter of DSM-5 ……. The “D” Switcharoo? plus more HERE

The DSM-5 Falls Short, Despite Some Significant Improvements

The new revisions for the Gender Dysphoria diagnosis in the DSM-5 are mostly positive. However they do not go nearly far enough. The change in title from Gender Identity Disorder (intended by its authors to mean “disordered” gender identity) to Gender Dysphoria (from a Greek root for distress) is a significant step forward. It represents a historic shift from  gender identities that differ from birth assignment to distress with gender assignment and associated sex characteristics as the focus of the problem to be treated. This message is reinforced by the August 2012 Public Policy Statement from the American Psychiatric Association, affirming the medical necessity of hormonal and/or surgical transition care. In another positive change, the Gender Dysphoria category has been moved from the Sexual Disorders chapter of the DSM to a new chapter of its own. Non-binary queer-spectrum identities and expression are now acknowledged in the diagnostic criteria, and the APA Working Group has rejected pressure to add an “autogynephilia” specifier to falsely stereotype and sexualize trans women. Children can no longer be falsely diagnosed with this mental disorder label, strictly on the basis of nonconformity to birth assignment.

However, the fundamental problem remains that the need for medical transition treatment is still classed as a mental disorder. In the diagnostic criteria, desire for transition care is itself cast as symptomatic of mental illness, unfortunately reinforcing gender-reparative psychotherapies which suppress expression of this “desire” into the closet. The diagnostic criteria still contradict transition and still describe transition itself as symptomatic of mental illness. The criteria for children retain much of the archaic sexist language of the DSM-IV-TR that psychopathologizes gender nonconformity. Moreover, children who have happily socially transitioned are maligned by misgendering language in the new diagnosis.

More troubling is false-positive diagnosis for those who have happily completed transition. Thus, the GD diagnosis, and its controversial post-transition specifier, continue to contradict the proven efficacy of medical transition treatments.  This contradiction may be used to support gender conversion/reparative psychotherapies– practices described as no longer ethical in the current WPATH Standards of Care.

Finally, the Transvestic Disorder category in the DSM-5 is even more harmful than its predecessor, Transvestic Fetishism. Punitive and scientifically capricious, it only serves to punish nonconformity to assigned birth roles and has no relevance to established definition of mental disorder. The Transvestic Disorder category has been expanded in the DSM-5 to implicate trans men as well as trans women, with a new specifier of “autoandrophilia,” apparently pulled from thin air without supporting research or clinical evidence.

The ICD-11, a Historic New Approach

The 11th Revision of the International Statistical Classification of Diseases and Related Health Problems (ICD-11) is scheduled for publication in 2015 by the World Health Organization (WHO). It is a global diagnostic manual that contains chapters for both physical medical conditions and mental conditions. In contrast to the DSM-5, the ICD-11 holds promise for unprecedented forward progress on both issues of social stigma and barriers to medical transition care.  At the National Transgender Health Summit in Oakland last month, members of the ICD-11 Working Group for Sexual Disorders and Sexual Health confirmed proposals for  substantive changes in gender and transition related codings.

The Working Group has proposed a historic shift of transition related categories, now labeled “Gender Incongruence,”  out of the Mental and Behavioural Disorders chapter (called F-Codes) entirely. It is to be placed in a new, non-psychiatric chapter, called “Certain conditions related to sexual health.” The Incongruence title is distinct from DSM-5 dysphoria title, to clarify that this is no longer a mental disorder coding.  They have also proposed to eliminate victimless sexual paraphilia categories from the manual, including: F65.1: Transvestic fetishism. A similar category describing dual gender individuals, F64.1: Dual-role Transvestism, would be deleted as well. These changes have the potential for enormous progress in reducing both stigma and barriers to medical transition care, for those who need it.

When implemented, they would effectively obsolete the new psychopathology categories of Gender Dysphoria and Transvestic Disorder in the DSM-5.

There are also questions and shortcomings in the current  ICD-11 proposals.  While the proposed children’s coding of  Gender Incongruence of Childhood is no longer a mental disorder label,  any pathologizing coding of happy gender nonconforming or socially transitioned children, who are too young to need any medical transition or puberty-blocking treatment, is highly controversial among clinicians, families and community members.  The diagnostic criteria for children, like those in the DSM-5, still emphasize nonconformity to anachronistic gender stereotypes as symptomatic of sickness. The adult and adolescent criteria have copied ambiguous language from the DSM-5 that cast desire for transition, in itself, as pathological. Worse yet, false-positive diagnosis of happy post-transition subjects inadvertently contradicts rather than supports medical transition care.

The ICD-11 Working Group for Sexual Disorders and Sexual Health should be commended for advancing these historic reforms. However, it is important that Group members listen to the remaining concerns of community members and supportive care providers.  Adults and adolescents needing access to medical transition care, or pubescent youth needing puberty blocking medications, require a clearer description of the problem to be treated. Young children, who may only need information, monitoring and support, have very different diagnostic needs and diagnostic risks than adults and adolescents.

Thoughts on “coming out” as Transgender to family

As coming out day approaches on October 11th here are some suggestions for coming out specifically for transgender issues, these are NOT hard and fast rules but just some tips, the FINAL decision is left up to the individual

Here is a leading transgender expert who shared this is me some time ago and was posted on sister blog GLBTQJA on blogger some time ago.

A. B. Kaplan (Transgender Health)

Before you come out:I think it’s important to start with thinking about the purpose of your communication, and that is just to come out to them, to come out of hiding and let them know who you are and what you’ve been struggling with. I’m making the assumption that you also wish to remain as close as possible to your family, and be accepted and hopefully supported by them in the future.

There’s also the question of if you should come out at all. If you are dependent on your parents/family (under 18, or if they are paying for college, etc…) then you need to think of the very real possibility of their cutting you out or off. The last thing you want to be is a homeless transgendered youth. If this is the case, then it may be wiser to spend some time finding and getting support before proceeding.

If you decide that the time is right and it’s safe to come out to them then…

The Vehicle:

My experience has been with Transgendered clients, that a letter works best. The letter has several advantages over face to face communications.

You get to take your time and think about what to say and word it perfectly.

You can have a friend, therapist or supportive person read it over first and give you feedback.

You can’t be interrupted.

The recipient can go back and read it again and take their time with it.

Why a letter and not an email? Well, it’s more personal, email can be a little cold.

What to say:

I’m of the school of thought that you should just say it in your own words as clearly and plainly as possible. I think it can be good to also include the following:

Reassurance that you love them and want to remain connected and hope that they will be supportive.

Reassurance that this is not their “fault”.

A little bit about your struggle with gender over the years, your experience, coping, isolation, etc… (be specific! It will help them empathize with you)

A few recommendations of books, articles or support groups in their area

and I recommend to ask them specifically not to respond right away, but to take some time (a week) before they respond. Let them sit with it. This will weed out any immediate bad response and let them cool down.

Just as you would tailor a cover letter for a job you may need to tailor your coming out letter for different family members. Your parents are two (or maybe more than two) separate people, invite them to respond individually.

What not to say:

No need to talk about specific long term plans/timetables or surgeries in your coming-out letter. Remember, the purpose of the letter is to let your family know that you are transgendered. Period. Future plans are better left for future communications. Why? Because just digesting the fact that one has a trans son/daughter/brother/sister is enough to begin with. Remember, you’ve had a lot of time to think about this and are ready to move ahead. They are just learning of this for the first time and need to absorb it. I think its ok to gently allude to the fact that changes might be coming in the future, but I wouldn’t go father than that in your first communication on this topic.

There is no need to go into the etiology of transsexualism here. There are too many conflicting theories biological and otherwise, and even if you knew the origin of your being transgendered, it wouldn’t change it.

Afterwards:

If you get a positive response that’s great! Otherwise stay calm, even if you get a negative first response. Give them time.

Don’t be reactive to a negative response. Be the adult (or if you don’t feel it, just pretend). Remember the long term goal is to have them be connected to you and supportive. Keep the long term goal in mind in all your communications with them.

It does happen sometimes that parents have a very negative response and even reject you outright. This can be very hurtful and disappointing. When this happens, again, don’t be reactive no matter how you feel. Keep the long term goal in mind. It’s easy to “write them off”, but ultimately unsatisfying if you want to have your family.

A few things to do with a negative reaction:

Communicate that you are open and ready to talk when they are,

Be empathic with their difficulty in accepting/understanding/assimilating this information. Understand that they need time and may have a religious/cultural basis of understanding that can’t be overcome quickly.

Express your wish and hope that it will change over time.

Ask what you can do to help them accept this?

Other Approaches:

You know your family best, so keep that in mind when crafting your coming out communication.

Here are some other perspectives on how to come out to your family:

coming out, hormone, surgery, and other letters

http://www.videojug.com/interview/how-to-come-out-to-your-family-and-friends-as-transgender video ‘How To Come Out To Your Family And Friends As Transgender’

http://www.hrc.org/issues/3455.htm

Article ‘Coming Out to Family as Transgender’ from The Human Rights Campaign

http://www.tsroadmap.com/family/index.html

Transsexual Road Map – Family issues

 

How To Come Out To Your Family And Friends As Transgender

What needs to be done to help Transsexuals In Jamaica

Coming on the heels of the Miss Jamaica Universe’s group basically disagreeing with the inclusion of a previously booted transgender entrant in Canada albeit she allegedly was not clear on filling out the entry form to say she was born female, a local transgender voice has prepared a post to add her voice to the furore to look at related issues as this time.

I also feel is an opportune moment to help sensitize the public including L, B and G populations about transgenderism and transsexuals as several misconceptions abound and frankly there maybe many persons who identify as GLB but who maybe in fact transgender but do not know it or have sought the necessary consultations to find out.

see a previous post on the Jenna matter from Canada on my sister blog GLBTQ Jamaica on Blogger:

Transphobia: Miss Jamaica Universe Pageant rep says no to transgender entrant in Canada beauty contest

Miss Laura wrote:

Take the buggery law off the books; the buggery law hampers education about this topic. Jamaican’s on a whole consider transgender and transsexuals to be homosexuals. They are not aware that being transgender or transsexual is about a person’s gender Identity their sense of self and not sexual preference. Here in Jamaica people tend to group anything that is not considered normal (gay’s, Lesbians, transvestites, transgender, transsexuals, cross-dressers and the list goes on to be all homosexuals or as it is called (batty man, and sodomites).
Removal of the buggery law would open a door not for just gay men and women but it would also allow transgender people to feel a certain level of security knowing that the law is now on their side and can enjoy equal rights and protection.
I have heard people say that there are no transgender people in Jamaica. That’s just ridiculous and ignorant why would they state this as a fact? Well it is simple most transgender people don’t even know they are transgender or transsexual. They automatically are grouped with the gay community. Many transgender and transsexuals adopt the “GAY Life Style” hoping they would fit into the social landscape where there is friendship and protection and the possibility of feeling less of a freak and more of a normal human being.

Once the buggery law is repealed we can begin to make change in the way how people treat and associate the transgender community with homosexuals and lesbians.

What changes need to be made?
1. The health care system where transgender people can access to counselling, hormone treatments, and Sex Reassignment Surgery. At this time there are no health organisations offering transgender Services Island wide. Many transgender people access hormones mainly on the black market and or through if they are lucky a doctor who is willing to treat them on the QT. Some if they happen to have the financial resources access hormones by purchasing them online.

Many transgender people are often too poor because they cannot get jobs because of their transgender status. Many resort to prostitution due to being ejected from their families and have nowhere to go but the streets. Transgender and transsexuals seek refuge within gay communities as a means to survive.
Those lucky enough to leave the country and make their way to the US or the UK where they can access treatment and live in relative peace. Unlike here in Jamaica where you will most likely be beaten or killed because Jamaican s confuse gender with sexuality.

2. Educating the public about transgender and transsexuals will bring greater enlightenment to the masses, and change the lives of many who are wrestling with a gender identity conflict. Many transgender or transsexuals know they are different from an early age. Little boys seen playing with dolls many not be gay but might be or most likely are transgender or transsexual. Educating people of this will greatly improve the lives of these young children and lead them to a better quality of life and most likely a productive one and far from the thought of suicide.

3. Amendments to Labor laws preventing the discrimination against transgender and transsexual people in the workplace or from being denied job placements in both public and private sector organisations due to their lifestyle or mode of dress e.g. a transsexual living as a woman, dressing as a woman, but may not look feminine . Such a person would be seen as a freak and be automatically turn down for a job placement. Most transsexual’s transition late in life and this tends to be the norm in some cases some transition early in life if they have the support of family.

image from: transgenderzone.com

Late transitioning

A late transition equals less chance of passing unless that person had many expensive surgeries to undo the many years of testosterone exposure. Where early transition starting in the teenage years can have a favourable outcome where the masculine features can be reversed and made feminine under the effects of oestrogen will most of the time produce a passable young woman.

4. Amendments allowing transgender or transsexual men and women to have the same equal right like every other non transgender or transsexual man or woman.This means individuals should have the right to marry like non transgender /transsexual people. Have the right to have their identity papers altered to fit their chosen gender Identity without being judged and told that what you’re doing in the eyes of God is wrong.
Transgender/transsexual people should have the right to equal opportunities like all other peoples that make up our diverse culture.

ENDS

Over the many years of LGBT advocacy in Jamaica transgenderism has been given a back seat for too long and while a few voices speak intermittently on the issues surrounding same it is not enough to properly help the public to understand that there are many identities that abound in the human species and deciphering them is a must for us to co-exist. Major advocates seem not to have time to deal with this matter as decriminalizing buggery is far more important than the other inter and intra community matters that are parallel to men who have sex with men issues. Miss Laura is one of the few voices who have been consistent on the matter from the ground up.

Let us continue to listen to that voice and learn as only she can tell it from her own realities as a transwoman in Jamaica.

Miss Laura can be reached through this email lgbtevent@gmail.com

Peace and tolerance

H

Homo/Effemophobia & Homo-paedophile castigation masked as concerns for rights ????

So it seems.

In an Observer article today Michael Burke gave his take on Rights Responsibilities and Civics as it applies to Jamaica and wherein the articles title sounds all welcoming and opening with the passing of former talk show host and progay journalist Wilmot Mutty Perkins (photo below)also see:  Perkins scolded for his “tolerance”

Imagine my surprise when we go into the body of the article where he goes to the recent promise to review the buggery law and conscience vote by the present PM only to find he expresses this fear that homosexuals as child hunters/molesters, open effeminacy or cross dressing aesthetics are too much and that gay parades is homosexuality being shoved in the public’s face.

One would have thought by now we would have gotten pass this kind of garbage and while I agree freedom of speech is crucial the Observer seems to regress sometimes by accepting these kinds of articles, the offending paragraphs:

“………During the election debates in the lead-up to the general election last December, the question of gay rights was brought up. Portia Simpson Miller said that a People’s National Party government would review the buggery law. Homosexuality is a sin (Catechism of the Catholic Church number 2357), but homosexuals should be treated with dignity like everyone else, despite their sins (number 2358). If the law is changed to allow consenting adults to do what they want sexually in the privacy of their homes (excluding housing schemes where the houses are close), I am prepared to leave that up to Almighty God for judgement.

What should not be condoned is paedophilia, gay parades and cross-dressing in public. And parents and guardians should be liable to penalties if they cross-dress their children. This has been one of my concerns for more than two decades. In 2006, I wrote and sang a song called Man fe look like man. Homosexuality should not be shoved in everyone’s face anymore than prostitution or being forced to endure loud music after certain hours. And adults should have the right to bring up their children without undue influence of practising homosexuals, prostitutes or indecent songs in the media, which includes loud amplifiers. These are rights that should be in the Constitution.”

Read more: http://www.jamaicaobserver.com/columns/Rights–responsibilities-and-civics_10786522#ixzz1mXuldP7y

Why do persons under the guise of intellectual discourse frothed with dishonest motive continue to misconstrue effeminacy or cross dressing with some contagious gay infection in the air that suddenly is going to change children or pubescent persons into flaming queens? Save and except of course the individual who realises his or her own sexuality, gender identity or sexual orientation by such presentations and may gravitate to same presentations via expressing their own feelings or a transgender individual or realises their mixed gender issues and decide to present as the gender they see themselves as which is far different from someone who is coerced into activities they may not necessarily subscribe to at that time. What about that enlightened parent or even not so enlightened ones who realises there are gender identity issues with their child or children and rightly consults a professional and the child/children are deemed as transgender and therefore are encouraged to aesthetically present the child as the gender they see themselves as prior to any reassignment surgery? ……….. it seems Mr Burke would have those parents criminally responsible for some crime in his world, what backward thinking. Is that cross dressing a child Mr. Burke?

And where in Jamaica are children cross dressed? 

This nonsense also of the Catholic church (Catechism of the Catholic Church number 2357) somehow issuing edicts unto and over people’s lives as if they are the be all and end all of all things religious and right when their hands are stained with blood with years of issues and impositions with their brand of religion in the name of God under some absolutist monarchist structure.

We need to stop this intellectual dishonesty in backing the anti homosexual agenda ……. I am getting a bit weary by all this tired trite arguments on this now.

I strongly suggest we bombard his email with RESPECTFUL but factual points on the clear separation between same sex paedophilia (sometimes the perpetrators are heterosexual) versus consenting same sex attracted adults and this business of cross dressing or tranvestitism linked to perceived changing others sexual orientation.

his email is: ekrubm765@yahoo.com

also see:

Continued misconceptions of adult homosexuals being paedophiles (click image to buy book)

Ephebophilia vs Paedophilia & Male Homosexuality part 2 …. the need to continue the discourse

Male Sexual Assault Myths …… “Cries of Men”

No Reported cases of Paedophilia say local Catholic Diocese Representative

Ephebophilia vs Paedophilia & Male Homosexuality

Brain scans used to detect paedophilia ……

What also is of concern is the section where he says “If the law is changed to allow consenting adults to do what they want sexually in the privacy of their homes (excluding housing schemes where the houses are close), I am prepared to leave that up to Almighty God for judgement.” this seems to be a swipe at a recent incident in Innswood St. Catherine or other similar exposures in housing schemes in lower middle income or inner city communities where prying eyes are closer and can lead to sometimes disastrous results for same gender loving Jamaicans. Obvioulsy the MSM community in upper St. Andrew and other affluent areas do not encouter this phenomenon save and except for the occasional murder in their own homes as they “import” thug type or hypermasculine types for sexual encounters and something goes wrong which does not mean these thug types were somehow straight and turned gay overnight just for money or material gains.

In the Innswood matter there were complaints of loud music, multiple visits from male thugs to some cross dressing sisters and the neighbours upset of the so called shenanigans which made mainstream news, yes I will agree we sometimes are our own worst enemy as it relates to our behaviour but that is in the  minority and is not a reflection of the vast majority of Jamaica’s same gender loving community.

see more here:  That Innswood matter ……

The line by Mr Burke also suggest a class demarcation where is it perceived that more affluent men try to force other males from the lower socio economic strata into same sex activity as if those men are not innately homosexual or bisexual outside of the gay for pay phenomenon which is real but not as pronounced as made out in terms of non gay men getting involved.

also see:  “Nuh boi cyaan” (No Boy can’t) song reinforces stigma of same gender loving men as rich predators

The music also reflects this thinking that masculine men are getting down for money in order to keep up appearances as these days the “swagg” is the order of the day in the metrosexual revolution we are seeing while declaring an effemophobic line and anti cross dressing stance.

“Homosexuality and homosexual pedophilia are not synonymous. In fact, it may be that these two orientations are mutually exclusive, the reason being that the homosexual male is sexually attracted to masculine qualities whereas the heterosexual male is sexually attracted to feminine characteristics, and the sexually immature child’s qualities are more feminine than masculine. . . . The child offender who is attracted to and engaged in adult sexual relationships is heterosexual. It appears, therefore, that the adult heterosexual male constitutes a greater sexual risk to underage children than does the adult homosexual male.” – Nicholas Groth – a pioneer in the scientific study of sexual offenders against women and children, who has treated over 3000 child molesters over the course of two decades. A former director of the Sex Offender Program at the Connecticut Department of Corrections, Groth is the author of Men Who Rape: Psychology of the Offender, a work widely regarded as a classic textbook on the psychology of sexual violence.

Peace and tolerance

H

Human sexuality and the buggery law

NUMEROUS viewpoints have been expressed on the matter of homosexuality and the Jamaican buggery law since it was first mentioned in the political leadership debate leading up to the December 2011 general election.

Supporting and opposing viewpoints have included the notion that the church is picking on gays, that some personal rights can be sacrificed for general public morality, that we are irrational and selective in how we deal with minority groups in our society, and that we should tackle homosexuality through moral suasion rather than through the criminal law.

These approaches generally coalesce around the concepts of religious morality, human rights and justice as fairness. However, there are more fundamental issues to be considered before we form our opinions or make decisions based on morality or legal grounds.

The matter of human sexuality

Human sexuality speaks to how people experience the erotic and express themselves as sexual beings; how they express love and their connections to other human beings. Sexuality is fundamental to being human, and it includes at least five different elements: sex, gender, affective/emotional relationships, eroticism, and reproduction.

It is expressed and experienced through thoughts, fantasies, desires, beliefs, values, attitudes, activities, practices, roles and relationships (PAHO/WHO, 2000). As human beings we are assigned a ‘sex’ at birth based on the physical appearance of our external genital organs. We are defined as either ‘male’ or ‘female’, although one in every 2,000 infants is born with genitalia that is ‘in-between’ or ‘intersex’ (the word that has replaced the old term hermaphrodite).

No determination is made at birth of the chromosomal sex (genetic sex) of the newborn — whether XX (female) or XY (male) genotype in the somatic cells, or any other chromosomal expression. No determination is made of the gonadal sex (tissue present in the gonads — ovaries or testicles), and the assignment of a baby’s sex is based only on the external appearance of the phenotypic sex (the manifestations of sex as determined by endocrine influences).

‘Sex’ and ‘gender’ are similar but not the same. Sex refers to the anatomical organs as they appear to us at birth. Gender is a social construct that varies from one society to another, and is about various societies’ expectations of us based on our biological sexual characteristics (World Health Organisation – WHO).

Gender socialisation begins the moment we are born, based on the appearance of our external genitalia, and specific expectations about how we should behave and what we should or should not do begin at that time. What is expected of us as a boy or girl (no ‘in-between’ is allowed) — whether we cry too much or not, how big we are or how small, how pretty we are or not, or how aggressive we are, and so on.

This social construction and expectation is very powerful, and people treat gender roles as if they are inevitable and a product of ‘nature’. Is it inevitable that women cook meals while men sit and wait to be fed, or women mop and wash clothes while men watch TV? As men or women, specific behaviours are expected and society does not expect a man to behave like a woman or a woman to behave like a man! Worse — no ‘in-between’ is tolerated!

And so gender and gender roles are learnt, and these vary from one society to another. In contrast, however, is the matter of gender identity. This is the degree to which, in growing up, each person identifies as male, female, or ‘in-between’. It is an internal subjective framework that is constructed over time, and subjected to many influences — internal and external — which enables each person to organise a concept of ‘self’ and to perform socially in regards to his or her perceived sex and gender.

It is during this phase of development that persons psychologically perceive themselves to be male, female, bi-gender, or trans-gender. Trans-gender is a ‘continuum’ term for persons whose gender identity and expression does not conform to the norms and expectations traditionally associated with the sex assigned to them at birth.

Persons may also have masculine features, feminine features, androgynous (male and female) features, and a complex interaction of sexual attractions. And so as a society, we need to understand the background to our development and socialisation as human beings, in order to comprehend how a person born with anatomical organs that we judged at birth to be male could grow up with female gender identity, or vice versa, or ‘in-between’. Hence ‘tolerance’ of difference must be the order of the day!

The current law against buggery

When we view these issues against the current law on our books against buggery (and similar laws), we can understand why many persons are arguing that our laws be updated to include our current understandings of our social and physical development as human beings.

Let us now look at some of the implications of the current Jamaican law against buggery. To enforce it, we have to peer into people’s bedrooms and, if this is done, it has the potential of incarcerating a large portion of our adult population (both men and women) — prison space we can ill afford at this time.

Why is this possible? Because the buggery law prohibits anal intercourse. Full stop! It says nothing about sex between two men. So if a husband decides to have anal sex with his wife in the course of their love-making, or any man with his partner — they can be thrown in jail!

Now, would it be only the husband that would go to jail (he did the penetrating), or would the consenting wife be also incarcerated? It takes two to do the buggery act. What would be the welfare of their young children left at home when their parents are carted off to jail? What about the ensuing embarrassment?

These are just some of the possible implications of the current buggery law ‘on our books’. Are members of our society aware of all these implications? Shouldn’t we be talking about them? Why shouldn’t we review our buggery law at this time? Should we maintain the current level of injustice, simply because some persons fear a slippery slope?

The ethical answer to slippery-slope possibilities is not the denial of basic human rights, but rather moving to a just position and holding firm at that position.

Dr Derrick Aarons JP, MD, MSc (Bioethics), PhD is a Consultant Bioethicist, Palliative Care and Family Physician providing specialist advice in ethical issues in Jamaica and the Caribbean, and is a member of the Executive Council of RedBioetica UNESCO.

Website: www.derrickaaronsbioethics.com

Read more: http://www.jamaicaobserver.com/columns/Human-sexuality-and-the-buggery-law_10743146#ixzz1mCHoUD2A